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	<title>Orange County Jewish Life</title>
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	<description>Orange County Jewish Life</description>
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		<title>News</title>
		<link>http://www.ocjewishlife.com/site/news-10/</link>
		<comments>http://www.ocjewishlife.com/site/news-10/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 03:02:05 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2866</guid>
		<description><![CDATA[AFHU Opens OC Office
As part of a strategic expansion of its Western Region organizational presence, American Friends of the Hebrew University (AFHU) opened a new office serving Orange County, San Diego and Palm Springs.  AFHU, which is headquartered in New York City, has seven offices throughout the U.S.
The office will be located at 18340 Yorba [...]]]></description>
			<content:encoded><![CDATA[<p><strong>AFHU Opens OC Office</strong></p>
<p>As part of a strategic expansion of its Western Region organizational presence, American Friends of the Hebrew University (AFHU) opened a new office serving Orange County, San Diego and Palm Springs.  AFHU, which is headquartered in New York City, has seven offices throughout the U.S.</p>
<p>The office will be located at 18340 Yorba Linda Blvd. Suite 107, Yorba Linda.  Caron S. Berkley, former association director of the Jewish Public Affairs Committee of California (JPAC), is the director of the office.</p>
<p>AFHU’s renewed focus on this area will further the organization’s mission in support of the Hebrew University of Jerusalem.  Through an array of activities, the new office will showcase the University’s achievements, state-of-the-art research and expertise in a broad spectrum of scientific and scholarly fields.</p>
<p>For more information, contact Berkley at (949) 407-6547 or (800) 916-9998 x214.</p>
<p><strong>Annual AIPAC Dinner</strong></p>
<p>The America Israel Public Affairs Committee (AIPAC) Orange County annual dinner will be held Sunday, February 12, at 6 p.m. at the St. Regis in Monarch Beach.</p>
<p>Speakers will include Stephen M. Berk, currently professor of history at Union College in New York and former chair of the department of history, director of the program in Russian and Eastern European studies and faculty adviser to the Jewish Student Organization there.  Berk was a scholar in residence for the Orange County Community Scholar Program last year.  He is the author of <em>Year of Crisis, Year of Hope: Russian Jewry and the Pogroms of 1881-1882</em> (Greenwood Press, 1985) and is writing a book entitled, <em>Our People Are Your People: American Jewry and the Struggle for Civil Rights 1954-1965</em>.  In 1996, Professor Berk received the prestigious Holocaust Memorial Award from the Holocaust Survivors and Friends Education Center.  He has also been a consultant to the Wiesenthal Holocaust Center in Los Angeles.</p>
<p>Also speaking at the dinner is Bakari T. Sellers, a House member in the South Carolina General Assembly.  When Sellers was elected in 2006 at the age of 22, he was the youngest member of the Assembly and the youngest black elected official in the United States.  A Clinton Fellow with the Democratic Leadership Council and a member of the South Carolina Legislative Black Caucus, Representative Sellers is an attorney at Strom Law LLC.</p>
<p>Cost of the dinner is $125 per person.  For reservations, click on <a href="http://www.aipac.org/OCdinner2012%20or%20call%20%28323%29">www.aipac.org/OCdinner2012 or call (323)</a> 937-1184.estions or<br />
DIETARY LAWS OBSERVED &#8211; BUSINESS</p>
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		<item>
		<title>The Fence Nobody Wanted, Part Two</title>
		<link>http://www.ocjewishlife.com/site/the-fence-nobody-wanted-part-two/</link>
		<comments>http://www.ocjewishlife.com/site/the-fence-nobody-wanted-part-two/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 03:01:12 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2864</guid>
		<description><![CDATA[School books give Palestinian kids attitudes about Jews early in life.]]></description>
			<content:encoded><![CDATA[<p>On October 22, Zaid Abd al-Rahman, a 20-year-old enrolled in Al Quds University, allegedly entered Ramot with a six-inch knife and attacked 17-year-old Yehuda Ne’emad, son of the local grocery owner… Meir Indor of the Almagor Terror Victims Association connected the crime to the ransom paid four days previously to free Gilad Shalit:  “The publicity surrounding the deal turned murderers into culture heroes on the Arab and Palestinian street.”</p>
<p>A 2009-10 report by Arnon Groiss of Impact-Se, the Institute for Monitoring Peace and Cultural Tolerance in School Curriculum describes the school books Rahman would have been exposed to as delegitimizing Jews and Israel, denying their historical and religious presence and ascribing to them dubious and nefarious characteristics, as well as assigning full blame to them for the Middle East conflict and stressing the ideal of violent struggle for liberation over peaceful negotiation.</p>
<p>After school, Rahman would have been exposed to Al Aqsa Television children’s programs, like this one: “What do you want to do to the Jews who shot your father?” says the cuddly bear.</p>
<p>“I want to kill them,” a child’s voice pipes up.</p>
<p>“We don’t want to do anything to them,” a little girl shakes her head at the bear.  “Just to expel them from our land.”</p>
<p>“But if we slaughter them, they’ll be expelled,” the bear cheerfully corrects her.</p>
<p>“Yes, that’s right,” she agrees.</p>
<p>Graduating from this kind of education, Rahman enrolled in Al Quds University, with its Abu Jihad Museum, honoring the master terrorist who engineered the Coastal Road Massacre.  In 2007, Al Quds held a week-long celebration honoring Yahya Ayyash, the notorious Hamas “engineer credited for numerous deadly attacks and for inventing the suicide belt.”</p>
<p>On March 11, 2011, Al Quds held a celebration of the 33<sup>rd</sup> anniversary of the death of Dalal Mughrabi, a despicable Lebanese woman who landed on Israel’s coast in a dinghy with a dozen other terrorists, killing nature photographer Gail Rubin and then hijacking a passenger bus which she blew up with a grenade, killing 38 Israelis – thirteen of them children.</p>
<p>“Now we go to a glorious chapter in Palestinian history… ” the Palestinian television announcer says, introducing Mughrabi’s sister, who says: “This is a day of glory and pride for the Palestinian people and a blow to the Zionists.  She [Mughrabi] left a note to our father saying to point all rifles at Zionists, so if you haven’t yet…”</p>
<p>The release of terrorist murderers was a bad idea for many reasons.  But while it might have emboldened him, it didn’t put the idea of killing Jews into Zaid Abd al-Rahman’s head.  For that, it took a village.  If the West is ever really sincere about tackling the problem of peace in our area, the first sign will be the halting of all funding and cultural exchanges with the likes of Al Quds “University.”  It will be the attention paid to reversing the damage done by years of toxic PA and Hamas brainwashing, the kind that turns young people into monsters.</p>
<p>When the security fence goes up between Ramot and Beit Iksa, Palestinian apologists. Al Quds University and its television broadcasting system will vent fury at further evidences of Israeli “apartheid.”</p>
<p>But we should all know better who really built this fence.</p>
<p><em>This article was first published in the </em>Jerusalem Post<em><strong> </strong></em><em>on 18 November, 2011.</em></p>
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		<title>JSPSA &#8211; FEBRUARY ACTIVITIES</title>
		<link>http://www.ocjewishlife.com/site/jspsa-february-activities/</link>
		<comments>http://www.ocjewishlife.com/site/jspsa-february-activities/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 03:00:34 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2862</guid>
		<description><![CDATA[#863   Saturday/Feb. 4                          Dinner at Orchid Restaurant in Costa Mesa
Time: 6:30 PM.  Join us for dinner at Orchid Restaurant, 3033 Bristol St #D, Costa Mesa, 92626, 714-557-8070.  The menu is a creative merging of Middle Eastern and Mediterranean culinary delicacies.  Approximately 1 miles south of 405 Fwy &#38; South Coast Plaza shopping center on the [...]]]></description>
			<content:encoded><![CDATA[<p><strong><span style="text-decoration: underline;">#863   Saturday/Feb. 4                          Dinner at Orchid Restaurant in Costa Mesa</span></strong></p>
<p><strong>Time: 6:30 PM</strong>.  Join us for dinner at <strong>Orchid Restaurant, 3033 Bristol St #D, Costa Mesa, 92626, 714-557-8070</strong>.  The menu is a creative merging of Middle Eastern and Mediterranean culinary delicacies.  Approximately 1 miles south of 405 Fwy &amp; South Coast Plaza shopping center on the ocean side of 405 Fwy.  RSVP with Andrea 714-852-3745, so she can reserve enough seating.  <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a></p>
<p><strong><span style="text-decoration: underline;">#864   Sunday/Feb. 5                         Dinner at a Greek Restaurant in Los Alamitos</span></strong></p>
<p><strong>Time: 6:30 PM</strong>.  Meet at <strong>Preveza Greek Restaurant at 10931 Los Alamitos Blvd, Los Alamitos, 90720, 562-596-6400</strong>.  Located North of Katella and West of Los Alamitos Blvd.  People in the Los Alamitos and Long Beach area have highly recommended this restaurant for their Greek food.  When I went here they were very busy, and I thought the food was great too!    RSVP with Mark 714-772-7457.  This is repeat activity that drew a lot of people in the past.</p>
<p><strong><span style="text-decoration: underline;">#865   Friday/Feb. 10                                                   Jewish Services in La Mirada</span></strong></p>
<p><strong>Time: 7:30 PM</strong>.  Join us for Jewish Services and Oneg at <strong>Temple Beth Ohr, 15721 Rosecrans Ave, La Mirada, CA 90638, 714-521-6765</strong>, <a title="http://templebethohr.com/" href="http://templebethohr.com/">templebethohr.com</a>.  There is additional parking at the church across the street.  Many people have raved about this rabbi and have told me he is very good.  Just come and we will try to sit together for services and the Oneg.  <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a></p>
<p><strong><span style="text-decoration: underline;">#867   Sunday/Feb. 12 </span></strong><strong><span style="text-decoration: underline;">Katella Deli in Los Alamitos</span></strong></p>
<p><strong>Time: 6:30 PM</strong>.  <strong>Katella Deli, 4470 Katella Ave., Los Alamitos, 90720, (562) 594-8611</strong>. Many people tell me this is their favorite Deli &amp; Bakery.  Will it be yours?  This has been a busy Sunday event in the past. We always get a good turnout here since it is centrally located for the Orange County and L.A. people.  RSVP with Bob 562-430-8175 and let him know if you’re coming. It helps with the restaurant for seating purposes.  <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a></p>
<p><strong><span style="text-decoration: underline;">#868   Friday/Feb. 17    (Musical Service)       Singles Shabbat Service, Westminster</span></strong></p>
<p><strong>Time: 7:30PM</strong>.  Shabbat Services at <strong>Temple Beth David, 6100 Hefley, Westminster, 92683, 714-892-6623.</strong> Join us and the South Coast Simcha Band for a service of music (this is a special musical service for this Friday).  Stay for the Oneg.  From Beach Blvd. and Westminster Blvd, take Westminster Blvd. west, go past Goldenwest, proceed past Edwards St, look for a small street called Willow Lane (there is an Arco gas station at that corner).  Turn Right.  If you hit the freeway entrance, you’ve gone too far.&amp;nb sp; First Left is Milton, go Left.  First Left is Hefley, go Left to 6100 Hefley St.  (Some people find the Temple hard to find.  I hope these directions help!)  Just come.  <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a></p>
<p><strong><span style="text-decoration: underline;">#869   Saturday/Feb. 18                Dinner at Sizzler &amp; Free Symphony Concert in La Mirada</span></strong></p>
<p><strong>Time: 6:00 PM</strong>. Meet for dinner at <strong>Sizzler’s Restaurant at 15252 Rosecrans Ave, La Mirada, 90638, 714-228-0153</strong>.  Afterwards we can drive or walk to the La Mirada Performing Arts Center, 14900 La Mirada Blvd, La  Mirada, 90638, 714-994-6150.  ADMISSION AND PARKING ARE FREE.  <a title="http://www.lamiradasymphony.com/" href="http://www.lamiradasymphony.com/">www.lamiradasymphony.com</a> It’s recommended to be there before 7:30 PM.  Concert starts at 8:00 PM and they fill up quickly.   Concert is  “The Russians Are Coming!” Staring  Kihae Kim De Fazio.  More Info/Directions/RSVP, call Call Rodger 714-771-4623.  JSPSA.COM</p>
<p><strong><span style="text-decoration: underline;">#870   Sunday/Feb. 19                                     Cuban Restaurant in Redondo Beach</span></strong></p>
<p><strong>Time: 6:00 PM</strong>.  Join us for dinner at <strong>Havana Mania at 3615 Inglewood Ave, Redondo Beach, 90278, 310-725-9075</strong>.  There is a large menu.  Recommended by Erica.  RSVP with Paula at 310-541-2622. Call her so she reserves enough seating for us.  (New Restaurant for the group)  <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a></p>
<p><strong><span style="text-decoration: underline;">#871   Monday/Feb. 20       (Presidents’ Day)     Peruvian Dinner in Fountain Valley</span></strong></p>
<p><strong>Time: 6:00 PM</strong>.  Join us for dinner at <strong>Casa Inka at 8610 Warner Ave, Fountain Valley, 92708, 714-847-7555</strong>.  This restaurant was referred to me by my daughter, and I tried it.  The food is excellent. Try the green and yellow sauces.  RSVP with Joan at 714-964-7031.   <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a></p>
<p><strong><span style="text-decoration: underline;">#872   Saturday/Feb. 25                                            Dinner &amp; Movie in Long Beach </span></strong></p>
<p><strong>Time: 6:30 PM</strong>.  Join us for dinner at<strong> Mimi’s Café, 6670 E. Pacific Coast Hwy, Long Beach, 90803 (562) 596-0831. </strong>After dinner and socializing we can decide which movie we would like to see.  There is a movie theatre across street on Pacific Coast Hwy and another one across from 2<sup>nd</sup> St.<strong> </strong> RSVP with David at  949-413-7591.  <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a> (just a note: tomorrow 2/26 is David’s Birthday)</p>
<p><strong><span style="text-decoration: underline;"> </span></strong></p>
<p><strong><span style="text-decoration: underline;">#873   Sunday/Feb. 26          Breakfast at Katella Deli and El Dorado Nature Center</span></strong></p>
<p><strong>Time: 10:00 AM.  Meet for breakfast at Katella Deli, 4470 Katella Ave., Los Alamitos, 90720, (562) 594-8611</strong>.  After breakfast, we will take a walk at El Dorado Nature Center, 7550 E. Spring St, Long Beach, 90815, (562) 795-7751.  The Nature Center is accessible to everyone.  You can go at your own pace.  1 &amp; 2 mile trails.  Parts of the trails are along a lake where you can see lots of turtles in the water swimming with the fish.  Pay for parking, but the Nature Center is FREE.  There is a museum  and gift shop.  Just come.  More info/ call Marty 714-894-5679.   <a title="http://jspsa.com/" href="http://jspsa.com/">JSPSA.COM</a> Easy Walk.</p>
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		<title>Taking the Leap</title>
		<link>http://www.ocjewishlife.com/site/taking-the-leap/</link>
		<comments>http://www.ocjewishlife.com/site/taking-the-leap/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 02:59:52 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2860</guid>
		<description><![CDATA[Explore Jewish camping at BJE Shabbaton.]]></description>
			<content:encoded><![CDATA[<p>When is my child ready for summer camp?  Parents wonder to themselves when is exactly the right time to make this leap in their family’s lives.  For me it came at the age of ten.  Way back in the summer of 1991 I was off for my first Jewish Camping experience.  This was a great leap forward for me and my parents.  On their part the action of letting go and sending me off “on my own” for the first time in my life was not an easy decision.  For me it was the start of independence, fending for myself, defining who I am and who I was going to be, and, without my knowing it, I was on the path to discovering my Jewish self.</p>
<p>There are many types of summer camp experiences in the world.  However, as Jews, Jewish summer camp is perhaps the most important experience that we can offer our youth.  Summer camp in general certainly gives children a sense of independence, but a Jewish summer camp begins a special connection that is difficult to achieve anywhere else.  The first time a child is running around, screaming, singing, dancing, all in the name of Shabbat is a powerful moment.  The first time children rise as the Torah is taken from the ark and look around to see a sanctuary made of trees, grass and flowers is a powerful moment. That first campfire watching friends and strangers make total fools of themselves and feeling the common thread throughout the crowd that we all share, a tradition, a culture, a bond &#8212; that is powerful moment.</p>
<p>There is no denying that Jewish camp strengthens Jewish youth, but the question remains, “When do I send my child?”  The great news for parents in the Orange County community is that this question can be answered by sending their children to <strong>The Bureau of Jewish Education’s Community Shabbaton the weekend of March 2 to 4 at Camp Alonim in Simi Valley. </strong>Every year more than 300 third to eighth graders from all over Orange County come together to experience Jewish summer camp for a weekend.  The participants on this weekend have the opportunity to learn from inspiring educators, bond with our trained and skilled youth staff and experience Shabbat with friends old and new.</p>
<p>The Community Shabbaton has become the testing ground for thousands of kids in past years to give camp a try.  This experience has helped families figure out how ready they are to take that leap to a summer experience.  No matter what families decide, the values our kids come home with each year are invaluable to their development as Jews.</p>
<p>Powerful moments happen on our Shabbaton.  They sing, dance and run around in the name of Shabbat.  They feel the energy of learning Torah in an experiential setting.  They see the common thread that weaves its way through each child, each staff member and each educator.  This is where the journey begins to camp, to identity building and to community.  How do you get started?  Join us on the Shabbaton and take the leap.</p>
<p>For more information about registering your child for the Community Shabbaton, please contact Eric Nicastro at (949) 435-3450 or <a href="mailto:eric@bjeoc.org">eric@bjeoc.org</a>.</p>
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		<title>Summertime Dreams</title>
		<link>http://www.ocjewishlife.com/site/summertime-dreams/</link>
		<comments>http://www.ocjewishlife.com/site/summertime-dreams/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:24:50 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[featured]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2852</guid>
		<description><![CDATA[SoCal kids have many choices of camps to create lifelong memories.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2785" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212camps/"><img class="alignleft size-full wp-image-2785" title="0212camps" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212camps.jpg" alt="" width="250" height="250" /></a>When asked what was the first major Jewish influence on their lives, many Jewish leaders have responded, “going to Jewish camp.”  In Southern California there are many options.  Here is a sampling.</p>
<p>The Spirit of Gilboa<br />
A generous donation from an anonymous Orange County donor allowed Habonim Dror Camp Gilboa to enter into a process of purchasing a beautiful 40-acre campground in Big Bear.  Gilboa’s dreams of finding a home were realized just in time to hold summer 2011 sessions around the serenely beautiful Bluff Lake, and the camp is now getting prepared for a second season at its new home.  Another summer of kayaking, hiking, learning and forming friendships is just around the corner.<br />
Camp Gilboa is part of Habonim Dror youth movement, and in a youth-led community, every camper has a say in camp decisions and shares responsibilities at camp.  This not only creates a sense of ownership and cultivates a strong sense of community, but also empowers the children and fosters the creation of strong leadership skills.<br />
“Our counselors are all graduates of the youth movement, and the powerful experience they’ve had as campers inspires them to come back,” said Dalit Shlapobersky, Gilboa’s executive director.  “They formed their connection to Israel and a strong sense of Jewish identity here, and they want to make sure younger children experience the same sense of Jewish idealism.”</p>
<p>Habonim Dror Camp Gilboa<br />
8339 West 3rd St.,<br />
Los Angeles CA 90048<br />
(323) 653-6772<br />
www.campgilboa.org</p>
<p>Alonim Highlights<br />
Camp Alonim is a non-denominational Jewish summer camp located just outside Simi Valley that provides staffed train transportation for Orange County families.  At Camp Alonim, the beauty of Judaism is experienced every day through music, Israeli dance, sports, arts and crafts, social action and nature.  Every activity is viewed as an opportunity to discover a spark that will ignite a lifelong love of Judaism.  Campers are able to safely experience new things, build skills, make lasting friendships and have pure fun.<br />
In its nearly 60-year history, over 30,000 “Alonimers” have experienced the joys of Jewish living in what many call their “home away from home.”  Highlights of the Alonim program are horseback riding, an unparalleled Israeli dance tradition, electives such as mountain biking and radio broadcasting, unforgettable Shabbat experiences and opportunities to explore some of Alonim’s 3,000 acres of breathtaking nature.  Alonim’s newest program is an Israel trip for entering 12th graders that is open to veteran campers as well as those who have never before been to camp.<br />
The camp is open to children entering grades 2 to 12: session 1, June 19 – July 1, $1,860; mini-camp, June 24 – July 1, $1,090; session 2, July 3-22, $2,675; session 3, July 24 – August 12, $2,575; counselor-in-training (entering 11th grade), June 18 – August 12, $3,830; Gesher Israel (entering 12th grade), July 2 – August 6.<br />
Fees are $4,995 for the first 15 enrollees.  Financial aid is available.  Obtain online registration and scholarship information.</p>
<p>Camp Alonim<br />
American Jewish University<br />
15600 Mulholland Drive, Los Angeles, CA 90077<br />
(877) 2ALONIM (877/225-6646)<br />
www.alonim.com<br />
JCamp Options<br />
The Merage JCC’s JCamps offer families a wide variety of summer camp options with programs available for children of all ages, starting with preschoolers through grade school and including high school campers and leadership opportunities.  Each camp offers unique Jewish camping experiences.  Three sessions and two mini camps are available with JCamps open from June 18 through August 31.  Flexible scheduling options are available.<br />
At Camp Yeladim preschoolers can enjoy the summer camp experience in the security of a nurturing early childhood center.  Directed by Peter Blair, credentialed and highly trained early childhood educators at Camp Yeladim guide young children through a summer of making new friends, learning, creativity, imagination and, of course, lots of fun!  Yeladim groups include Shemesh (sun) for two year olds, Keshet (rainbow) for three year olds and Kochavim (stars) for four year olds.  Camp activities include pool play, water play and group swim experiences taught by highly trained aquatics instructors.  Special guests join campers each Wednesday with exciting programs such as magic shows, marionettes, exotic animals, music concerts and dramatic performance.  Three and four year olds at Camp Yeladim delve into sports and gymnastics weekly in the JCC’s gym.  Summer camp sing-alongs, messy hands art activities, and Shabbat through the senses round out each week’s activities.<br />
ACA accredited Camp Haverim, for campers in grades kindergarten through eleventh grade, is all about fun and friendships.  Under the leadership of camp director Audra Martin and assistant camp director Ariella Klein, Haverim campers can participate and excel in sports, swimming, science, arts and crafts, theatre and Judaic activities.  The JCC’s campus &#8212; with its pool, gymnasium, theatre and sports fields &#8212; provides a perfect setting for the wide variety of activities offered at Camp Haverim.  Campers get to choose their “chug” (activity) once a week for “chofesh” (free time) including face painting, drawing, hand ball, karate, hip hop, can jam, ladder, golf, parachutes, magic, chess, jewelry making, ceramics and more.  Each day brings campers a special activity such as tie-dye, chalk art, shaving cream, goop, pop rockets, broomball, tent pitching, parachute games and computer activities.  Specialty camps include Academics Camp, Science Adventure Camp, Theatre Camp and Camp Sporto.  Audra Martin said, “At Camp Haverim there is a strong focus on Jewish heritage and building Jewish identity.  It’s hands-on Judaism through art, music, dance and drama.  We emphasize Jewish values and ruach (spirit).”<br />
Camp Yofi, the JCC’s resident camp for grades 2 to 11, is located at the ACA accredited YMCA’s Camp Edwards in Angelus Oaks in the beautiful San Bernardino Mountains, just a short walk from Jenks Lake and only 26 miles from Big Bear Lake.  Camp Haverim senior staff member Eric Schwartz is the new Camp Yofi Director.  Yofi campers can explore endless possibilities with a long list of activities to choose from including canoeing, swimming, basketball, volleyball, cheerleading, Gaga, softball, Krav Maga, pottery, basket weaving, fishing, flag football, cooking, gymnastics, Karaoke, rock climbing, hiking, archery, zip line, mountain biking, camp fires and field trips to local attractions.<br />
Schwartz said, “I am thrilled to be joining the Camp Yofi family for Summer 2012.  At Camp Yofi, we provide a safe, fun, caring environment where campers make new friends, learn new skills and create lifelong memories.”</p>
<p>JCamps<br />
Merage Jewish Community Center of Orange County<br />
1 Federation Way, Irvine, CA 92603<br />
(949) 435-3400<br />
www.jccoc.org/jcamps</p>
<p>Making a Jewish Camp Jewish:<br />
Camp Haverim’s TAG Initiative<br />
Torah Avodah Gemilut Chasadim is an initiative designed to enrich the Jewish components of summer camp.  By presenting different units such as Shabbat, Judaism and the environment, Shalom Bayit and Tikkun Olam, Camp Haverim explores new ways of integrating Jewish life, experiences and values into camp.  This year’s initiative theme is B’tzelem Elohim (In God’s Image).  The Torah teaches that humans are “created in God’s image” (Genesis 1:27)…Understood metaphorically, it provides a purpose in life: to act in a God-like manner.  This has obvious implications on how we treat ourselves and others, as well as the world around us.  Jews, therefore, have understood the concept of B’tzelem Elohim as a moral imperative and as a guide for living.  TAG: Jewish Values through JCC Camping is funded by a JCC Cares grant from the JCC Association.</p>
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		<title>Bashert Moment</title>
		<link>http://www.ocjewishlife.com/site/bashert-moment/</link>
		<comments>http://www.ocjewishlife.com/site/bashert-moment/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:24:30 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[featured]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2846</guid>
		<description><![CDATA[Daniel Y. Harris is excited to be executive director of an “active, engaged, fun Hillel.”]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2786" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212campuscurrents/"><img class="alignleft size-full wp-image-2786" title="0212campuscurrents" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212campuscurrents.jpg" alt="" width="250" height="250" /></a>When Daniel Y. Harris became aware of the opening for an executive director at Hillel Foundation of Orange County, he jumped at the chance.  His wife is a Tustin native, he always loved Hillel and the position would give him the chance to combine three important qualities – Jewish professional, fundraiser and Jewish educator.  It was a “bashert moment” – a perfect twist of fate.  There were even bigger reasons, he said.<br />
“What attracts me so much to this Hillel is the incredible potential; the remarkable board president, Rick Matros; and the remarkable directors of each Hillel, Sarah Austin, Rebecca Goldberg and Eran Hoch, who have been handling all the details of running a Hillel without an executive director for a semester,” Harris said.  “I can bring my experience to a well functioning Hillel.”<br />
He added, “I’m not starting from square one.  This is an active, engaged, fun Hillel.”  His goal is to continue to grow it to become “a major organization in the Jewish life of Orange County,” taking advantage of the great increase in the Jewish population to bring about the “burgeoning of Jewish campus life.”<br />
Currently, Orange County Hillel has directors f or the University of California – Irvine (Goldberg) and Chapman University (Austin), as well as an Israeli shaliach (Hoch).  Austin’s responsibilities will now include California State University – Fullerton, and Harris hopes he will be able to increase Hillel’s outreach efforts to community college campuses in the area.<br />
According to Harris, Hillel plays “a major mission in the continuity of Jewish life,” at a time when students can make many choices about how they will spend their time.  “We want to do everything we can to provide a positive, engaged message that is inspired and full of ideas.  We want to show people that Hillel touches all aspects of their Jewish lives – culture, art, poetry, film, education, religion and more.”<br />
A published poet himself, Harris has his third book coming out soon and has been nominated for several prizes for previous works.  He has also taught at the University of California – Berkeley, and Sonoma State University.<br />
Harris, who said he made his first donation to the United Jewish Appeal at his Bar Mitzvah, is no stranger to playing major roles in organized Jewish life.  Prior to starting his job at Hillel in January, he served as campaign director of the Jewish Federation of the Sacramento Region.  He has also been the executive director of the Jewish Community Center of Sonoma County.<br />
To meet Harris or learn more about the Hillel Foundation of Orange County, contact him at Daniel@ochillel.net or (949) 435-3444.</p>
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		<title>Appreciating the Gems</title>
		<link>http://www.ocjewishlife.com/site/appreciating-the-gems/</link>
		<comments>http://www.ocjewishlife.com/site/appreciating-the-gems/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:22:02 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[featured]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2849</guid>
		<description><![CDATA[Diamond Donor Program helps more seniors to be able to live at Heritage Pointe.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2789" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212heritagepointe/"><img class="alignleft size-full wp-image-2789" title="0212heritagepointe" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212heritagepointe.jpg" alt="" width="250" height="250" /></a>Many people these days are being forced by life situations to focus more on themselves and their own problems in order to get by.  In times like these, those who need the help of others often find themselves on the wayside; homeless shelters, wildlife reservations, orphanages and other non-profits have all been hit hard by the current economy.  Despite this, there are still generous souls out there who, whether they can afford it or not, donate their time and/or money to those who need it more.  Heritage Pointe, a 200-resident senior community in Mission Viejo that provides both assisted care and incorporates Jewish traditions and lifestyles for its residents, has been lucky enough to find the support of many such people.<br />
“These people are known as Diamond Donors, those who make an annual donation of $1,000 or more to Heritage Pointe to help support the Residents Assistance Fund,” explained Leo Pinsky, the Diamond Donor chairman.  “This particular fund allows those who could otherwise not afford to live at Heritage Pointe to do so with the peace, comfort, care and security that is afforded to all of the residents.”<br />
Heritage Pointe’s Diamond Donor Program began in 1993, four years after the community opened.  The program started with thirty-two members and two goals in mind: to reach a membership of 100 people as soon as possible and to help subsidize the Resident Assistance Fund that allows disadvantaged Jewish elders to live in the community.<br />
“Since the Diamond Donor Program’s inception in 1993, it has grown to more than 150 members as of last year,” Pinsky explained.  “And in the past 20 years, the Diamond Donors have contributed almost $2,000,000 to Heritage Pointe collectively.”<br />
In addition to incorporating Jewish lifestyles, Heritage Pointe provides specialized social, cultural, religious, educational and recreational activities to its senior residents.  It also utilizes a volunteer program that brings in young and old volunteers alike who spend time with the residents in a variety of different activities such as Judaic Studies and Jokes and Knitting and Kibitzing.  The community’s many amenities include a synagogue, music room, outdoor garden, wellness center, putting green and library.  For elders who highly value their Jewish heritage and upbringing, the community serves a very special purpose.  Residents living in the community include Holocaust survivors and World War II veterans; unfortunately, not all residents are able to afford to live in Heritage Pointe. That’s where the Diamond Donor Program comes in.<br />
“Each year, we hold an Annual Appreciation Dinner for our Diamond Donors to thank them for their continuing support,” Pinsky says. “This dinner is very well-attended, because the dinner is the best that money can buy and is totally complimentary to the members.  There are never any long speeches, and the members enjoy a full evening of eating, drinking and total conversation and enjoyment with their friends.”<br />
This year’s Annual Appreciation Dinner will be held at the Bistango Restaurant in Irvine on February 19.  For more information on the Diamond Donor Program, readers can reach Pinsky at (949) 718-9890 or the Development Office of Heritage Pointe at (949) 364-0010.</p>
<p>About Heritage Pointe (from www.heritagepointe.com)<br />
A non-profit, 200-resident community in Mission Viejo, Heritage Pointe provides independent, assisted and memory care services for the elderly, while incorporating Jewish traditions and lifestyles.  It offers specialized social, cultural, religious, educational and recreational activities to seniors.  Amenities include comprehensive health care services, an on-site synagogue, traditional Judaic programs and a Kosher kitchen serving three meals a day. Fundraising from within the community provides $1 million annually to assist residents in financial need.<br />
In the fall of 2010, Heritage Pointe was named one of the “TopWorkplaces” for the second year in a row by The Orange County Register.  In the spring of 2009, the Heritage Pointe synagogue became a named congregation: K’hilat Horim (Community of Parents), led by a full-time cantor, Susan Deutsch.<br />
For more information, contact Heritage Pointe at 27356 Bellogente, Mission Viejo, California 92691; www.heritagepointe.org; (949) 364-9685 (tours); (949)364-0010 (donations).</p>
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		<title>Incredible Accomplishments</title>
		<link>http://www.ocjewishlife.com/site/incredible-accomplishments/</link>
		<comments>http://www.ocjewishlife.com/site/incredible-accomplishments/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:18:56 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2844</guid>
		<description><![CDATA[Yes, but can we get respect?]]></description>
			<content:encoded><![CDATA[<p>A recent article in the Jerusalem Post extols the role of the Hebrew language (“Spreading the Hebrew word,” by Gustavo D. Perednik, January 11, 2012).  Noting that “Hebrew’s influence penetrated Western civilization through words like adventure, freedom, progress and spirit,” that its influence was felt in the words and alphabets of many languages and that it has more Wikipedia entries than any language other than English, the article goes on to say that the Hebrew Bible has been translated into vastly more languages (1,850) than any other work.<br />
In addition, the first published book in America was Psalms, in 1640, and Governor William Bradford (one of the Mayflower’s pilgrims) was a devout Hebrew learner.  Hebrew was a compulsory part of the curriculum at Harvard University, and “a Hebrew teacher, Ezra Stiles, was the first president of Yale University, whose emblem is still in Hebrew,” according to the article.<br />
Archaeological excavations have demonstrated that Israel was well established in Canaan in the late 13th century B.C. and was a significant political force and socioethnic entity to be reckoned with and that Jewish rituals, including use of the mikvah, were being practiced in that land more than 2,000 years ago.  There is evidence of an exodus and other events that mesh with what we have read in the Torah.<br />
Fast-forwarding a few thousand years, Israelis and Diaspora Jews have had a huge influence on every type of medical and scientific technology, the arts, literature and other aspects of human civilization.  They are always engaged in humanitarian concerns.  Israelis are the first to go to countries where disasters have occurred, saving lives and helping people to cope with post-traumatic stress disorders.  There were five Jewish Nobel Prize recipients last year.  One was an Israeli, and he was the tenth Israeli so honored.<br />
Hardly a day goes by without a headline somewhere about a scientific advance by a Jew.  A groundbreaking study in Jerusalem is evaluating a new therapy using a patient’s own enhanced stem cells to fight amyotrophic lateral sclerosis (ALS), also known as Lou Gehrig’s disease.  A therapeutic vaccine in advanced clinical trials at Hadassah University Medical Center in Jerusalem, can be tailored to treat not only 90 percent of cancers, but also mega-diseases such as tuberculosis, activating and enhancing the body’s natural immune system to seek and destroy cancer cells already present, such as those lingering after cancer surgery, without causing side effects.<br />
We can be proud of this track record, but to paraphrase the late comedian Rodney Dangerfield, can we get any respect?  Can we get the United Nations, various members of the media, a host of hostile neighbors and their sympathizers to acknowledge that the Jews deserve a homeland, that no more needs to be carved out of a narrow strip of land?<br />
As we plant trees for Tu B’Shvat, let’s hope that the seeds of peace and respect can be planted in the hearts of everyone.</p>
<p>Ilene Schneider</p>
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		<title>Meow</title>
		<link>http://www.ocjewishlife.com/site/meow/</link>
		<comments>http://www.ocjewishlife.com/site/meow/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:18:19 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[Popular Stories from OCJL]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2841</guid>
		<description><![CDATA[Waging a one-woman battle against meanness can be pretty lonely at times.  ]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2790" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212israelscene/"><img class="alignleft size-full wp-image-2790" title="0212israelscene" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212israelscene.jpg" alt="" width="250" height="250" /></a>Twenty years ago, a literary-agent friend gave me a copy of a book that was “hot off the press” and had been signed by the famous author.  I grabbed the volume with both fists and quickly scanned the jacket for a sneak-peak at the promised magic within, only to gasp aloud, slam the cover shut and put it away until I felt strong enough to read it two decades later.<br />
The story dealt with a woman who was becoming divorced and painstakingly described the ensuing battle for custody of the children.  My marriage was, at that time, still intact but there were enough solid hints about a crumbling future; my greatest nightmares were spelled out on the pages of the gift tome.  Why would I want to immerse myself in a story that caused me to shake, cry and cower?  I wouldn’t.  I didn’t.<br />
An ironclad determination not to take on additional emotional baggage has served me in good stead over the years; pragmatic, clear-thinking, selective in both love and friendship, I prefer to keep my home fires burning with and for those to whom I am tied through birth and marriage.  I deliriously steer clear of gossip, scandal and Hatfield/McCoy type feuds.  This is not easy for someone who is descended from hot-blooded stock, i.e., passionate Russian wagon drivers.<br />
Hysteria seems to be my genetic birthright and, consequently, I’ve spent decades taming my personal shrew.  Caller-ID has proven itself to be a powerful tool for alerting me to incoming “rage-calls” from people who want to lambaste their employers, ex-spouses, ex-spouses’ new spouses, landlords and unscrupulous fruit vendors.  I can’t go there anymore.<br />
Waging a one-woman battle against meanness can be pretty lonely at times.  Israel television has proven that there is no low in programming that is low enough.  The imported programs are so laden with bottom-of-the-barrel sediment that I’ve come to miss the days when I lived without the electronic convenience.  Programs like America’s Top Model, Real Housewives of New Jersey and/or New York, Project Runway and American Idol are so mean.  The meaner, uglier and snarkier the programming, the more the ratings climb.  In the almost five decades since the advent of the Feminist Movement, the celebrated television babes do not appear united in fighting exploitation.  Au contraire, mon frere!  Sniping, “cat-fights,” name-calling and devising sneaky machinations in order to “get the guy” are de rigeur.  What has happened to us that we do not view one another as cut from the same cloth, sharing the same longings, wanting for ourselves and others the same things from life including love, respect and quality relationships?<br />
An acquaintance recently shared with me that her landlord only gave her thirty days to evacuate her apartment after the death of her husband.  “What gall!” she cried.  “I have barely gotten up from shiva, and he wants me to move!  On top of that, he asked if I can allow people to see the place – at my convenience – so he doesn’t lose any precious rent.  I’ll show him!!!  It will never be convenient for me!  I’ve already told two people that they can see the place after I’m gone.”<br />
Anyone hearing this tale of woe and indignation might feel equally irate toward the landlord, but why is it that we are only enraged when it is convenient for us but never for the dignity of someone else?  It was ultimately revealed that this woman and her husband paid rent only sporadically, were asked to leave four months earlier for failing to keep their end of the contract and had 30 days left on the generous four-month period the landlord had given them to find a new place.  Even more astounding, the landlord never raised their rent in the nearly eight years they lived in his unit.  He was entitled by law to almost triple their contracted lease-sum but did not.  With a little twist in the telling, the landlord became more heinous than Ebenezer Scrooge!<br />
Seriously, I think I’m losing it.  The morning paper comes, and I read about Members of Knesset telling other elected members to “shut up” and “go back to,” (take your pick): Gaza; Poland; Auschwitz; Jordan; and Hell.  Others don’t like being heckled and pour water on the respective heads of the hecklers.  Israeli soldiers are called Nazis and ultra-Orthodox Jews called parasites.  Girls dressed in modern clothing are charged with being “prostitutes,” and those of us who pay their taxes, cross at the green and stand in line at the bank are mockingly referred to as friers (Yiddish for “suckers”).  The air today is thick with bile, and trying to escape often feels fruitless.  Picking up a light-read for Shabbos, I suddenly discovered that an author I’d previously loved is just plain mean; every clever line and thought uttered by the Cosmo-Girl-On-The-Go heroine is a gum-cracking aside that takes pot shots at other people’s weight, hair colors, decorating styles, education, religiosity, love life, politics and parenting.  Only three chapters in, I suddenly felt sick and tossed it on the give-away pile.  There was enough “mean” out there without my inviting more into my home.<br />
Jewish daily prayer exhorts us to become oblivious to the slights and barbs of others and includes an optional segment where we ask forgiveness for both our deliberate and unintentional transgressions with a “fill in the blank” section.  More and more frequently I find myself spilling out pleas that I stop talking cruelly about people, treat everyone with the same kindness and dignity that I long for and that God shows to me; that I continue to vigilantly “run from” slander and hearsay and never, ever be an “enabler” to those who smear the honor of others.  The challenge I’ve assigned myself is daunting, but if there is any hope to repair some of the damage that I’ve brought into this world via callousness and guile, then let it start by uninviting gossip columnists, back-biting starlets, fashionistas and yentas from my orbit.<br />
Offering fewer opinions and enjoying the silence of a meow-free day is so liberating that it defies explanation.  To revel in the success of others and not give a hoot about what others are wearing/eating/reading is better than liposuction.  Believe me; I know.  Because I’m a Real Housewife of Jerusalem!</p>
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		<title>What’s in a Name?</title>
		<link>http://www.ocjewishlife.com/site/what%e2%80%99s-in-a-name/</link>
		<comments>http://www.ocjewishlife.com/site/what%e2%80%99s-in-a-name/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:17:15 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2839</guid>
		<description><![CDATA[Think it through before naming kids.]]></description>
			<content:encoded><![CDATA[<p>Several of our friends are engaged in the nerve-wracking rite of picking a name for their unborn babies.<br />
While celebs might look no further than the produce aisle for their progeny’s monikers, Jews take the name game very seriously.  To us, names describe the very essence of a person and our aspirations for his or her character, intelligence and grace.<br />
So it’s a wonder that so many of our names come from the Bible.  The Bible is chock full of thieves, murderers and liars – and those are just the heroes.  But for centuries, we’ve been using the Torah as a baby name book, saddling our kids with the handles of our less-than-perfect matriarchs and patriarchs.<br />
According to some dubious site somewhere on the Internet (Mayrav is Hebrew for “lazy researcher”), only about 5 percent of the names from the Hebrew Bible are still in use today.  But those names cover a lot of people.  Hit up any daycare in the U.S., and the roster is likely to read: Jacob, Ethan, Michael, Noah, Daniel, Abigail and Ava – the most popular names in the U.S. for several years running.<br />
Granted, Jacob was a pretty good guy (despite some parenting and sibling challenges), and Michael was literally an angel; but even Cain and his dearly departed brother Abel sneak into the rankings of 1,000 most popular baby names to this day.  By contrast, the name Bernard hasn’t cracked the top 1,000 names in the U.S. since 2008, when it was ranked 943 – and I don’t imagine the Bernie Madoff scandal will help bring it back from obscurity.<br />
In fact, once non-Biblical names have been sullied (O.J. and Adolf come to mind), they quickly disappear from delivery rooms.  After more than a decade in the top 100, the popularity of “Monica” dropped faster than a stained blue dress between 1997 and 1998.<br />
So why do Biblical names persist?  One reason, of course, might be that the characters in the Bible weren’t either all good or all bad – making for realistic role models.  More likely, though, or people simply don’t care.  Yeah, “Job” means “persecuted,” but it sounds pretty cool.<br />
I’ve been lobbying my pregnant friends to really think it through before they lay a name on their kids.  As much as I’d have to bite my tongue if any of them named their children Pear or Chewbacca, it would be a lot worse for them to commit little Onan or Jezebel to lifelong embarrassment.<br />
Naturally, my recent conversations got me curious about my own Biblical namesake (Mayrav is also Hebrew for “hopelessly narcissistic”).  My mother always told me that they picked my name because my father liked the sound of it.  “Such a pretty name,” he said.<br />
The most I ever knew about Merab, as she was known in the Torah, was that she was King Saul’s first daughter.  What I didn’t know until recently was that the best thing that could be said about the first Jewish princess was that an untimely death spared her having to witness her five sons being hanged and left to rot for six months in a retribution killing ordered by David, her ex-fiance-turned-brother-in-law.<br />
Yeah.  Such a pretty name.</p>
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		<title>Anti-Semitism, Hate Crimes and Bullying: Part One of Three</title>
		<link>http://www.ocjewishlife.com/site/anti-semitism-hate-crimes-and-bullying-part-one-of-three/</link>
		<comments>http://www.ocjewishlife.com/site/anti-semitism-hate-crimes-and-bullying-part-one-of-three/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:16:45 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2837</guid>
		<description><![CDATA[Hate starts with just one word.]]></description>
			<content:encoded><![CDATA[<p>Saturday, January 7, we took down the blue and white lights and Chanukah decorations that adorned the outside of our house from Thanksgiving until New Year’s.  Sometime that evening, an ignorant, despicable person desecrated our home by writing foul language with a swastika symbol on our garage door.  We were shocked that such a thing would happen in our protected, cohesive, culturally diverse community of Irvine, and astounded that such hate and lack of acceptance is prevalent even in today’s world.<br />
We have been extremely impressed with how quickly the Irvine Police responded and how thoroughly they have been investigating, advising us that they take hate crimes extremely seriously.  It is unlikely that the culprit will be found.  Since no one in our family has problems of any kind with anyone, we (and the police) assume that it was an isolated instance, most likely a response to how clearly proud we are of being Jewish.<br />
This experience has been a real eye-opener.  Unfortunately, we are not the only family that has experienced recent anti-Semitism.  Others have experienced even worse.  The son of one family at an OC high school has been bullied terribly by a group of other students, because he is Jewish.  He has been called horrible names, excluded and even physically assaulted.  The family has avoided bringing in the authorities because of the fear of retaliation.<br />
Last night, attorneys from the Anti-Defamation league came to Congregation Shir Ha-Ma’alot in Irvine to moderate an interactive discussion about anti-Semitism with the 10th to 12th graders and their parents.  While I was impressed with the mature way these teens discussed the topic, I was shocked by what they said.  Almost all the teens reported that swastikas show up repeatedly at their schools, etched into trash cans and people’s shoes.  It is almost as if the ignorant kids writing them don’t even realize their significance or how bad they are.  One person shared that she had a swastika etched into her music stand, which she knew was personally directed at her, one of the few Jewish students in the whole school.  Another shared that someone stuffed a piece of paper with a swastika into his locker.  Most admitted to feeling uncomfortable wearing Jewish jewelry at school, because they’d rather not draw attention to being Jewish.  The majority agreed that Jewish jokes and “Jew comments” are commonplace.  The kids sharing these stories are good students, outgoing kids, who are well liked and involved.<br />
We learned that hate starts with just one word – a seemingly innocent joke or nickname can go way beyond how it was intended and can escalate into individual acts of prejudice (bullying), outright discrimination (segregation, exclusion), bias-motivated violence (threats, assault, vandalism) and ultimately to genocide.  Many of the teens indicated that they don’t take offense at the Jewish jokes because “they don’t mean anything,” and, a lot of them (my son included) admitted that they regularly tell such jokes themselves.  What we need to realize is that when jokes, insensitive remarks and stereotyping are allowed to exist and go unchecked or, worse, when we participate in them, especially with our non-Jewish friends, people think it is okay and they can lead to other acts of hate and discrimination.<br />
The hurtful words and symbol on our garage were wiped away easily, but what remains in our hearts is sadness.  It makes me so angry that today’s youth still has to worry about hate and bullying.  It is upsetting that there are still people who attack not just Jews, but so many different groups of people who are perceived as being different. We need to join together to focus on the positive, inclusive, respectful, kind and tolerant people in our communities, our schools, our synagogues, our activities and our lives.  Together we can prevail against bullies!<br />
Next month will focus on other types of hate and bullying (including cyberbullying) that are rampant in our schools and among our children, and the final column in the series will address the resources available to us and the many ways to take a stand against anti-Semitism and other hate crimes and protect ourselves and our communities.</p>
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		<title>The Chicken or the Egg</title>
		<link>http://www.ocjewishlife.com/site/the-chicken-or-the-egg/</link>
		<comments>http://www.ocjewishlife.com/site/the-chicken-or-the-egg/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:16:14 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2835</guid>
		<description><![CDATA[What’s really the first commandment?]]></description>
			<content:encoded><![CDATA[<p>There is debate among Jewish scholars as to whether the first mitzvah, “Anochi” (“I am the Lord, your God”) is, in fact, a commandment.  The Rambam was the first philosopher to enumerate the fundamentals of the Jewish faith.  His “Thirteen Principles of Jewish Faith” correspond to a mishneh in Sanhedrin which gives prerequisites that a Jew must fulfill in order to attain his/her portion in the World to Come.  The Rambam says, “The basic principle of all basic principles and the pillar of wisdom is to know that there is a Primary Being.”  He elaborates further that a Jew is required to attain knowledge of God.<br />
In fact, when the Rambam discusses laws of conversion, he emphasizes that when teaching a ger (convert), it is most important to teach him yichud HaShem (the unity of God) and the ban on idolatry.  Both Rambam and Chazal (the Sages) generally agree that all of Bnei Yisrael heard both the first and second dibrot (commandments) directly from God; i.e., they learned the truth of the principles contained in these two dibrot in the same manner as Moshe and not through Moshe.  In this respect, the prophet had neither advantage nor status over the individual Jew.  Furthermore, Rambam states that Jewish law requires one to know that God exists. Indeed, one must diligently work at pursuing wisdom that will result in attaining knowledge of God and in loving Him as well.<br />
Nevertheless, there are those who argue that “Anochi” is not a mitzvah but a confirmation of faith.  The Spanish philosopher Crescas wrote in “Or Hashem” that a mitzvah by definition is only applicable to matters that are governed by free will.  Faith in the existence of God is not subject to free will or choice and therefore the term “mitzvah” cannot apply.  Although the Ramban appears to agree that “Anochi” is a mitzvah, like Crescas, he asserts that belief in God is not counted as a mitzvah but rather as the source of all mitzvot.  The Ramban holds that by doing mitzvot scrupulously, one comes to a belief in God.  As to why God prefaced His dibrot with “Anochi,” the Ramban compares the Almighty to a king who tells his subjects that before he gives them his laws and ordinances, they must first accept him as their ruler and believe in him.  Belief in God is a prerequisite for all the other mitzvot.<br />
Abravanel shares a similar view and adds that “Anochi” makes known to Bnei Yisrael exactly who is addressing them. Fundamentally, Rambam believes that a Jew’s belief in God is rooted in the intellect while the Ramban contends that a Jew, by actively pursuing a life of Torah, will reach a higher intellectual understanding of God.</p>
<p>It’s Tu B’Shevat:<br />
Have You hugged a tree today?<br />
An apple could have been drab-colored like the potato.  It could have lacked color, taste and fragrance and still be deemed valuable for its life-giving contents.  God arranged the soil, water, air and sunlight into a lusciously-flavored and ready-to-eat delicacy, wrapped in a beautifully-tinted and fragrant wrapper, demonstrating that He wishes that we enjoy the fruit.  (Based on lesson from Sing, You Righteous, Rav. A. Miller)</p>
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		<title>Women’s Voices</title>
		<link>http://www.ocjewishlife.com/site/women%e2%80%99s-voices-2/</link>
		<comments>http://www.ocjewishlife.com/site/women%e2%80%99s-voices-2/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:15:29 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[main]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2832</guid>
		<description><![CDATA[Writer Dani Shapiro headlines largest gathering of Jewish women in the OC.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2788" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212cover/"><img class="alignleft size-full wp-image-2788" title="0212cover" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212cover.jpg" alt="" width="250" height="250" /></a>More than 600 women will gather at the St. Regis Monarch in Dana Point on Monday, March 12, for the Annual Women’s Voices luncheon, the centerpiece event for Women’s Philanthropy, formerly known as Women’s Division, of Jewish Federation &amp; Family Services of Orange County.  Author Dani Shapiro will engage the audience about her work that centers on family life and the choices people make in the name of love and best intentions.</p>
<p>While Eileen Garbutt, director of Women’s Philanthropy for the past 12 years and this year’s Women’s Voices honoree, quipped that the organization “has the lunch down to a science – simply meet the challenge of finding an affordable speaker who will make everybody from women in their 20s to women in their 80s happy,” the event has proven increasingly popular with local women.  However, it is, as this year’s luncheon chairs Michelle Prescott and Barbara Shapiro explained, only part of the Women’s Philanthropy story.<br />
“There’s something for everybody, whether it’s helping underprivileged children with their reading, crocheting blankets for premature babies or working in a soup kitchen,” Prescott said.  “People move here from out of state or out the area, get invited to lunch and get involved.  If you have an idea, Women’s Philanthropy makes it happen.”<br />
“You get to meet and learn from amazing people of all ages who want to make the world a better place,” Shapiro added.  “When you go out to help people who don’t have jackets, you realize how fortunate you are.  There are so many things you can do if you put your money together and put your efforts together.  You get so much more out of it than you put into (volunteering).”<br />
According to Ann Miller, president of Women’s Philanthropy, “We reach out, we touch, we do, we ask, we receive, we work with our hands and we give from our hearts.  I stand on the shoulders of those who came before me who gave me a better world as a Jew, and I want to pass that on to generation after generation.”<br />
Garbutt, who is being honored as the 2012 Anne Entin Woman of the Year for her “long-term dedication and commitment” to serving the community, added that the “strength of the organization is the women, the quality of leadership.”  She said that each president makes her own mark and is special in some way.<br />
“The women are bright, dedicated, caring and full of great ideas,” she said.  “There are 65 women on the board, who get turned on, become ardent supporters and do great humanitarian things.”<br />
Garbutt, who served as president of the organization for three years before joining the staff, has been active at Temple Bat Yahm since she moved to Orange County in 1986.  She has served on the congregation’s board of directors, most recently as secretary; has chaired many fundraising events, chaired TBY’s annual food drive and is currently a vice president of the Women of TBY.  Garbutt was Sisterhood president, honored as Sisterhood Woman of the Year for community service and also received its continuing service award.  She graduated from Rutgers University with a B.A. in sociology.<br />
Dani Shapiro, a novelist, memoirist and essayist, as well as a graduate-level writing teacher, believes that her writing brings her deepening understanding, while, at the same time, she tries to craft stories that are universal and resonate with her readers.  Shapiro has written a book approximately every three years while teaching and mentoring.<br />
She was raised in an Orthodox home and had “a complicated childhood as the only child of older parents who were not each other’s first spouses.”  Not knowing where she belonged, Shaipro went to college “at a young 17,” started rebelling against her upbringing, ended up in a “dreadful, predatory relationship” and dropped out of college.  Then, at age 23, her parents were in a car accident in which her father was killed and her mother badly injured.<br />
“It was the worst possible shock, but it turned my life around,” Shaipro said.  “I knew I needed to show up.”<br />
Shapiro’s first best-selling memoir, Slow Motion, is a brutally honest portrayal of that tumultuous coming-of-age.  The trauma of what followed the accident — the grief, loss and need to grow up very quickly — has already spoken to generations of young people.<br />
A second shock – that of 9/11 at the time her young son was recovering from an illness – caused Shapiro to do some more evaluating.  “We decided not to stay in New York, where there was too much shock,” she said.  “We wanted to live a more peaceful, quieter life, so we moved away from New York where the air was Jewish, to Connecticut.  I had fled the strict way I was raised but hadn’t replaced it.  Nothing ever made me feel so Jewish as being in an area where I felt that I needed to make it known.”<br />
Once again mining her own life experiences in Devotion, Shapiro attempts, in early midlife, to understand the longing she feels to believe in something after having fled the rules and rituals of her youth.  A story of motherhood, daughterhood, modern midlife and spiritual crisis, Devotion is an exploration of one woman’s winding path in search of her own definition of grace.  Along the way, she meets a rabbi, a Buddhist and a yogi who become her teachers, guides and friends.  Her story is a universal one, appealing to skeptics and believers alike.<br />
Shapiro’s next book is about writing.  In Still Writing: the Pleasures and Perils of a Creative Life, she will share insights about the practice of writing from novices to well-known writers and show how the writing process is like the practice of prayer, meditation and music.<br />
For more information on Women’s Voices, contact women@jffs.org.</p>
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		<title>Leader in the Field</title>
		<link>http://www.ocjewishlife.com/site/leader-in-the-field/</link>
		<comments>http://www.ocjewishlife.com/site/leader-in-the-field/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:13:58 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2829</guid>
		<description><![CDATA[Merage JCC receives $20,000 Covenant Foundation grant.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2787" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212covenantgrant/"><img class="alignleft size-full wp-image-2787" title="0212covenantgrant" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212covenantgrant.jpg" alt="" width="250" height="250" /></a>The Merage Jewish Community Center has been awarded a $20,000 Ignition grant by the Covenant Foundation to create the Paradigm Project for Early Childhood Jewish Education Leadership.  The Paradigm Project will expand and multiply the pool of promising young leaders in the field of Jewish early childhood education.  Peter Blair, the Merage JCC’s director of Early Childhood Education, has gone through Covenant Fellowship leadership training and wrote the grant to create a local “Community of Practice” composed of leaders and potential leaders (directors, leadership team members, administrators, teachers or auxiliary faculty members) of local Jewish early childhood programs.  Three communities have been selected to participate in the 2012 project: Southern California, Greater Miami and Boston.<br />
In announcing the award, Dan Bernstein, president and CEO of the Merage JCC, said, “Our goal is to develop the finest Jewish preschool leaders in both Orange County and other areas as well.  We are happy that Peter Blair has established our school as a leader in the field.”<br />
“This program capitalizes on investments previously made by the Covenant Foundation: the investment in a passionate community with a vision for relationships, inquiry, reflection, and responsibility in Jewish early childhood education,” Blair said.  “Realizing the potential of this investment will shift the paradigm and ensure lasting change in early childhood education.”<br />
According to its website, the Covenant Foundation recognizes the diversity of strengths within the field of Jewish education in North America, across all denominations and settings.  By honoring outstanding Jewish educators and supporting creative approaches to programming, the Foundation works to strengthen educational endeavors that perpetuate the identity, continuity and heritage of the Jewish people.<br />
There are no national early childhood initiatives that are working collaboratively at the local level.  Whereas particular movements have organized national listserves, conferences or think tanks, none of them has focused on intra-city professional growth and change.  By nurturing trusted relationships and forging a vision of excellence common among both national and multi-city cohorts, the Paradigm Project is uniquely positioned to effect the change that the field of Jewish early childhood education needs.<br />
Each of the three Communities of Practice will meet and study together regularly, hosted and led by a Covenant Leadership Training fellow.  The focus will be the exploration of core Jewish values and best practices and will produce a network of colleagues who maintain trusting relationships and a shared language and vision.<br />
This is a grassroots project, organized by the educators themselves on a peer to peer level.  Each participating educator will participate in planning and leading the local learning, gaining the skills to continue to further this collaborative learning process.<br />
Early to mid-career Jewish early childhood educators from a range of settings (JCC, day school, synagogue and independent program) will be the focus of the communities of practice, broadening the scope of the Fellows program and touching children and families in many new communities and programs around the country.  Through the establishment of these local communities of practice, the Paradigm Project will give each educator much needed skills and the experience of this rich, ongoing learning process to bring back to the school environment. Invitations will be made to those key learners in the communities who demonstrate the passion, potential, and commitment necessary to learn and create as part of this paradigm change.<br />
In the next few years, nearly 80 percent of Jewish early childhood directors are reaching retirement age, leaving the field in dire need of a new generation of leaders.  At the same time, evidence is mounting that meaningful Jewish engagement with young Jewish families &#8212; through the type of high-quality early childhood programs embodied by the Paradigm Project &#8212; offers the Jewish community a pipeline toward future Jewish educational, religious, political and philanthropic activism.<br />
Blair summarized, “By recruiting the most promising early and mid-career individuals from local communities and beyond, this program seeks to exponentially magnify their own learning and commitment to affect the national field with meaningful, deep, and lasting change.  Quality programs that share a vision, instill deep values, nurture strong bonds and are guided by passionate educators who engage in best practices in Jewish early childhood education have the potential to leave an indelible mark in the lives of the children and families for generations to come.”<br />
The Merage JCC is located at 1 Federation Way in Irvine.  For more information please call (949) 435-3400 or visit the website at www.jccoc.org.</p>
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		<title>Torah for Today</title>
		<link>http://www.ocjewishlife.com/site/torah-for-today/</link>
		<comments>http://www.ocjewishlife.com/site/torah-for-today/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:12:09 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2826</guid>
		<description><![CDATA[The trial of Rebecca and Jacob combines courtroom dramatics with ethical lessons.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2796" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212univsyntrial/"><img class="alignleft size-full wp-image-2796" title="0212univsyntrial" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212univsyntrial.jpg" alt="" width="250" height="250" /></a>Every day we hear about dysfunctional families, and can even witness their behavior on reality TV.  But we don’t have to stray far from our heritage to find dysfunctional family members.  Let’s consider our ancestors.  Perhaps one of the most dysfunctional families is scripted right in the Torah.  Isaac, first abused by his half-brother and nearly murdered by his father, is then tricked by his wife, Rebecca, and son, Jacob, in obtaining his brother Esau’s birthright.  Jacob will later be known as Israel, and an entire people will bear his name.  Are all later generations tainted by Rebecca and Jacob’s actions?<br />
For the past four years, University Synagogue in conjunction with the American Jewish University, has presented “trials” of various Biblical characters in an attempt to both educate audiences and engage people with the great stories from the Torah.  Once again an audience is invited to witness the trial, serve as jury and decide whether the defendants, Rebecca and Jacob, are guilty or not.<br />
Charges will be brought against mother and son in an extraordinary afternoon of learning and live courtroom dramatics as the audience grapples with the eternally relevant issues of Jewish ethics and morality.  Esteemed legal minds Erwin Chemerinsky (dean of UCI Law School, representing Rebecca and Jacob) and Laurie Levenson (professor at Loyola Law School representing the People) will argue the case in front of the Honorable Justice William Bedsworth of the California Court of Appeals.<br />
Following the trial, a panel will discuss the moral, ethical and philosophical themes of the story that are relevant to our lives today.  “The panel is an important part of the program,” said Eric Blum, chair of the event.  “Each year we include new scholars or rabbis in the discussion.” This year Rabbi Emily Feigenson will join Rabbi Arnold Rachlis of University Synagogue on the panel.  Rabbi Feigenson served as rabbi at Leo Baeck Synagogue Los Angeles and is currently chaplain at LA’s Harvard-Westlake School.  She is the editor of Beginning the Journey: Towards a Women’s Commentary on Torah, and recipient of an honorary doctorate from Hebrew Union College.<br />
“The overall purpose of these trials each year is not only to teach Torah, but to get a look at the eternal views of right and wrong that we still face today,” said Rabbi Rachlis.<br />
What exactly were the crimes of Jacob and Rebecca?  After 20 years of marriage, Isaac’s prayers are answered when Rebecca conceives.  However, her pregnancy is exceedingly difficult due to the children struggling in her womb and she asks God “why this is happening to me” (Gen. 25:21).  She is told that she is bearing twins who represent opposing nations, and that “the elder shall serve the younger.” (Genesis 25:23).<br />
Jewish legends say Jacob and Esau tried to kill each other in the womb; and that every time Rebecca went near an idol’s altar, Esau would get excited in the womb.  But when she would go near a place where the Lord was worshipped, Jacob would get excited, implying the inherent difference in their natures.<br />
At birth, the first child to emerge from the womb is ruddy and hairy.  He is named Esau.  The second child emerges grasping his brother’s heel, as if to pull him back and assert his own right to be born first.  He is named Jacob.  As the twins grow up, their differences become apparent.  Jacob becomes “a dweller in tents” (a herdsman and also one who follows the family tradition) and Esau becomes “a man of the fields” (probably a farmer), but also an avid hunter who roams far from the family dwellings.  Isaac preferred the older twin, Esau, a real man’s man and an excellent hunter.  Rebecca begged to differ.  She loved Jacob, the quiet one, the one who thought before he acted.<br />
Like so many siblings in a family, Jacob and Esau were very different from each other in their personality and tastes.  And as is sometimes the case, each parent had a “favorite” child.<br />
When Isaac is old and blind, he decides to bestow his blessing on Esau.  He sends Esau out to the field to kill and cook for him a piece of savory game, before blessing him.  Rebecca overhears this exchange and, believing that Jacob is more deserving of the blessing, conspires with him to obtain the blessing by deception.  When Jacob fears Isaac’s curse, she declares herself fully responsible for any guilt, saying: “My son, let the curse fall on me.  Just do what I say.”<br />
While Rebecca was instrumental in Jacob’s winning the blessing of his father Isaac,  albeit by deception, she also wisely saved Jacob from the wrath of his brother Esau, advising Jacob to flee to her brother Laban when Esau sought Jacob’s death.  In rabbinical tradition, she is considered a prophetess and a woman of great virtue.<br />
Was Rebecca was guilty?  Even though she knew God’s promise that Jacob would be blessed, she still tried to bring this about by a deceptive scheme.  She tried to get the right thing in the wrong way.  Was Jacob was guilty? He went along with his mother’s scheme and became a deceiver and a liar.<br />
It is a moot point whether the Genesis narrator approves or disapproves of Jacob’s subterfuges in wrestling the birthright and the blessing from his brother.  The prophet Hosea certainly indicts Jacob for “supplanting” his brother and in subsequent Jewish commentary on the narrative, there are echoes of disapproval of Jacob’s stratagems, if not of his right to both the birthright and the blessing.<br />
On the other hand, there are many attempts to defend Jacob as acting honorably, given the circumstances in which he found himself.  We must remember that in our tradition, Jacob is seen as representing the Jewish people.  Attacks on the character of the patriarch are often seen as displaying anti-Jewish sentiment.  Rashi also explains Jacob’s action by pointing out that Esau despised his birthright.  Was it therefore acceptable for Jacob to take it from him?  Can such deception ever be excused?  What could possibly be the reason for this behavior?  These are the issues to be addressed at this year’s “Trial.”<br />
“The continuing response to this program testifies to the fact the people are interested in studying Torah, but in an unusual way,” said Rabbi Rachlis.<br />
“Every year we try to reach out to the entire community, because it really is an exciting program that never disappoints,” added Blum.  There is great talent on the bimah addressing great philosophical questions that are both entertaining and thought provoking.  “We have never had fewer than 550 in the audience,” Blum commented.  And there’s always room for more!<br />
You will have your chance to be part of this audience and to voice your opinion on the guilt or innocence of Jacob and Rebecca on Sunday, February 26, from 1 to 3:30 p.m., when they are tried by a jury of their descendants.<br />
For tickets and more information, call (949) 553-3535.</p>
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		<title>Ever Evolving</title>
		<link>http://www.ocjewishlife.com/site/ever-evolving/</link>
		<comments>http://www.ocjewishlife.com/site/ever-evolving/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:10:50 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2823</guid>
		<description><![CDATA[Temple Judea attempts to meet the changing needs of South County.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2795" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212templejudea/"><img class="alignleft size-full wp-image-2795" title="0212templejudea" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212templejudea.jpg" alt="" width="250" height="250" /></a>Temple Judea in Laguna Woods may have started out in 1965 with the idea of serving the community of Leisure World, but like the name change and the creation of a new city, the congregation has transformed itself into a totally different family-oriented shul.<br />
When the congregation first began, it was considered to be well ahead of its time &#8212; headed not by a rabbi, but by members who took turns leading the services and reaching out to one another for support in their pursuit of Judaism.<br />
Rabbi Dennis Linson came aboard in 2006, and with the help of the members, he has created an affordable (membership rates are $800 a year for families) Conservative temple to not just serve South Orange County but to serve all parts of Orange County.  “We are very conveniently located off the 5 Freeway which means easy access to those in the north and south end and not too far off the 405 for those coming from the Central part of the county.  We have members as far north as Anaheim and down to San Clemente,” said Linson.<br />
“While Temple Judea has always had one or two families with kids, and we’ve always welcomed grandkids to attend events and services, it was important for us to reach out to baby boomers with B’nai Mitzvah-age young people,” explained Linson.<br />
He added that for the time being, “Our Hebrew School is essentially a one-room school house.  We teach kids from kindergarten age through eighth grade, including training for Bar/Bat Mitzvah, family holiday and Shabbat programming.<br />
What was the impetus for the school? “Our community was blessed with the generosity of Steven and Teri Marsh on behalf of their mom, Celia Sterling Marsh; their brothers and sisters; and the entire Marsh family in memory of their father, Arthur Marsh, to endow the Arthur Marsh Family Education Fund,” Linson explained.  This initial funding has helped our school program get started and excel in meeting the needs of young people from wherever they are in their Judaic training when they join and moving toward acquiring skills needed to participate in our caring Jewish community.”<br />
Temple Judea is making sure to have family programs that cover both major and minor holidays.  To name a few, they include “Exploring Forgiveness,” “Learning to Blow Shofar,” “Sukkah under the Stars,” “Jewish Ecology – Being Green Our Way,” “Mezuzah My Style,” “Understanding Jew Hatred” and “How to Celebrate as Jews.”<br />
To get the solid teaching professionals needed, the congregation hired educator Barbara Fleisher and an enthusiastic teaching staff, including Rabbi Linson’s brother Neal Linson. “Our rabbi, cantor and cantorial soloist also assist in Judaic learning and liturgy and tefilah (prayer),” Linson added.<br />
“We are so proud of our new Judaic-themed playground and climbing wall, which provide a welcoming outlet for our young people,” Rabbi Linson said.  “We are excited to hear the laughter of young people, their giggles, and to see their smiles all as they learn and explore in a Jewish setting.  Also we are excited to see the bonding and affection of so many in our community welcoming the new families,” he said.<br />
For now, the congregation is made up of 375 families.  At present, four to six Bar/Bat Mitzvah ceremonies are held a year, but Linson expects the number to continue to grow and flourish.  Interested teens will become part of a teacher’s aide program and meet on a monthly basis with the rabbi.<br />
What has the reaction been from the community? “We have had an overwhelmingly enthusiastic reaction,” the rabbi said.  “More than 200 donors raised close to $20,000 toward our new Judaic-themed playground and climbing wall we recently installed and dedicated during Sukkot 5772.”<br />
He added, “Remember, Temple Judea began with a handful of residents who came together and volunteered their time, energy and money to build our original building and ran it as an experience-only membership.  It grew from there and the membership has ebbed and flowed according to how the economics of the county were.  That’s one of the main reasons we have kept the fees affordable.  In fact, if a family joins around the time of the High Holy Days, the membership fee is not only good for one year, but for the three months remaining on the initial dues.”<br />
Linson wants to invite everyone to Temple Judea’s next Open House Shabbat, which will be held on February 25 from 10 to 11:30 a.m.<br />
Temple Judea is located at 24512 Moulton Pkwy, Laguna Woods.  The phone number is:  (949) 830-0470.  For more information, log onto:   www.templejudealw.org or send an e-mail to the temple at templejudealw@aol.com or Rabbi Linson at dennislinson@gmail.com.  For more information regarding the religious school, contact Barbara Fleisher at barblfleisher@gmail.com.</p>
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		<title>Treats for Tu B’Shvat</title>
		<link>http://www.ocjewishlife.com/site/treats-for-tu-b%e2%80%99shvat/</link>
		<comments>http://www.ocjewishlife.com/site/treats-for-tu-b%e2%80%99shvat/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:09:07 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[Popular Stories from OCJL]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2818</guid>
		<description><![CDATA[Plan menus around the seven species mentioned in the Torah. By Judy Bart Kancigor]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2820" href="http://www.ocjewishlife.com/site/treats-for-tu-b%e2%80%99shvat/0212cooking-2/"><img class="alignleft size-full wp-image-2820" title="0212cooking" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212cooking1.jpg" alt="" width="250" height="250" /></a>They were precious gifts: beautiful, florid certificates announcing that in my honor a tree had been planted in Israel.  As a child, I imagined my very own forest with my name engraved on a plaque by each nascent seedling.  One day I would travel to Israel to visit my trees.<br />
This month, on the heels of the secular New Year, we celebrate Tu B’Shvat, the New Year of the Trees, which begins at sundown on Tuesday, February 7.  One of four New Years Jews celebrate (we do love to party!), Tu B’Shvat is considered a “minor” holiday, yet has a long and interesting history, and, for Jewish cooks, is fraught with delicious possibilities.<br />
Tu B’Shvat translates to the 15th day of the month of Shvat.  But why do we celebrate this agricultural festival in the dead of winter?  In ancient times in Israel the holiday marked the end of the rainy season and thus closed the fiscal year for calculating taxes, the tithes (bikkurim, or “first fruits”) offered to the priests.<br />
With the destruction of the Temple and the exile, with none of our own fruit to tithe, the holiday went into dormancy, only to bloom again centuries later when Talmudic rabbis used it to calculate the age of fruit-bearing trees and thus the proper date of harvest.  After the expulsion of the Jews from Spain in 1492, kabbalists in Safed infused the holiday with mystical significance.<br />
For early Zionists Tu B’Shvat became a sort of Arbor Day as trees were planted, forests revived and earth revitalized. With the environmental movements beginning in the 1970s, the holiday has become a Jewish Earth Day, stressing the rebuilding of our fragile planet and protection of our precious resources.<br />
It is customary to plan a Tu B’Shvat menu around the Seven Species (Shivat Haminim), the grains and fruits named in the Torah (Deuteronomy 8:8), which were staples of our ancient ancestors: wheat, barley, grapes (and wine), figs, pomegranates, olives (and olive oil) and dates.  (Note: The Bible actually refers to honey as the seventh specie, meaning palm date honey, not honey produced by bees.)<br />
Some communities observe a Tu B’Shvat Seder (who can wait for Passover!), which includes the drinking of four cups of wine and readings from various Jewish sources.  (For a guide to conducting your own Tu B’Shvat Seder, go to hillel.org or mazon.org.)<br />
Bread would be the obvious choice for including wheat – and, to quote Seinfeld, not that there’s anything wrong with that – but the serving of couscous, popular in the Mediterranean since the Middle Ages, seems most appropriate for this holiday.  Substitute bulgur for the couscous, if you like.<br />
The pomegranate has been revered since Biblical times as a symbol of fertility, good health and immortality.  Celebrated by King Solomon in the Song of Songs, this tangy, many-seeded fruit with its crimson-hued, leathery shell was abundant in the Garden of Eden and is even thought by some scholars to have been the real “apple” that tempted Eve.  The seeds of the pomegranate supposedly add up to 613, which represent the mitzvot (good deeds) of the Torah, but I don’t know anyone who has tried to count them!<br />
Remove the seeds under water and save your clothes.  Or let Melissa’s Produce seed them for you; their arils are available year-round.<br />
Pomegranates, plentiful as fall begins, can also be enjoyed throughout the year as pomegranate molasses, which Laura Frankel, author of Jewish Slow Cooker Recipes (Wiley), calls her “secret weapon.”<br />
“Pomegranate molasses corrects any kind of issues I’m having with a sauce,” she told me.  “If it’s too spicy or tart, it will fill in the cracks.  It gives fish, chicken or meat that glazy finish and looks beautiful and shiny.  Now if they only had pomegranate lipstick!”</p>
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		<title>Man on Many Missions</title>
		<link>http://www.ocjewishlife.com/site/man-on-many-missions/</link>
		<comments>http://www.ocjewishlife.com/site/man-on-many-missions/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:04:54 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2815</guid>
		<description><![CDATA[Jack Pariser wants to remember survivors and “Preclude Genocide.”]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2791" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212jackpariser/"><img class="alignleft size-full wp-image-2791" title="0212jackpariser" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212jackpariser.jpg" alt="" width="250" height="250" /></a>Orange County Jewish Life caught up with Jack Pariser, who is raising funds to sanctify Jewish graves in Poland and developing a program called “Preclude Genocide.”  For additional information on this Holocaust survivor with multiple missions, see “Accepting Otherness,” Orange County Jewish Life, May, 2011.</p>
<p>Q: How did you begin the project of raising funds to sanctify Jewish graves in Poland?</p>
<p>A: I have kept in touch with Maria (Marisia), the youngest daughter of a widower who had been in the army with my father and whose family hid my family during the Holocaust.  While visiting with Marisia, I met Zbigniew Nizinskie, who wanted to sanctify the interment pits into Jewish burial graves and who was given the Associate Righteous among the Nations Award by Yad Vashem.  Nizinskie finds the pits, authenticates the victims and converts interment pits into ritual graves, supervised by the chief rabbi of Poland.  He gives the names and circumstances of their demise to the rabbi for updating Yad Vashem’s Holocaust roster.  I thought I would raise $5,000 to help him.</p>
<p>Q: How did the project grow?</p>
<p>A: I didn’t want to open my own charitable account, so I got in touch with Jewish Federation &amp; Family Services (JFFS).  I’ve been working with JFFS through the Global Jewish Lifeline project of the Connect 2 Israel initiative, helping programs that serve Jews worldwide &#8212; to solicit the funds needed for the Lasting Memory Foundation, which is Nizinskie&#8217;s organization in Poland that is finding, authenticating and working with the chief rabbi of Poland in sanctifying the burial pits as Jewish graves.  JFFS has been able to provide nearly $10,000, thanks to the generosity of community members, and its global partner, the American Jewish Joint Distribution Committee (JDC) which has an office in Poland.</p>
<p>Q: Why is this so important?</p>
<p>A: Sometimes this brings closure to living relatives.  Using these funds, Nizinskie has sanctified five graves totaling 357 souls.  While waiting for outside funding, his priority is to amass leads for sanctification.  He has nearly 40 leads; thirty have been authenticated, ready for conversion.  Each sanctified grave achieves three goals: a) bury our dead, b) enhance the Holocaust’s visual impact and c) update Yad Vashem’s roster.</p>
<p>Q: What does it mean to preclude genocide?</p>
<p>A: Hate is a prerequisite for genocide.  The Nazis and others deployed hate with great skill to brainwash armies of killers to be perfectly comfortable in killing (people they were told were) the worthless, hateful and despicable trash/vermin/rats.  The key to preclusion and prevention is to eradicate the concept – hate of differences – that allows genocide to develop and flourish.  Hatred or dislike of others is the fertilizer of dehumanization.  Ergo, we must make otherness acceptable.  Then, dehumanization will not take root and genocide will be less likely to develop.</p>
<p>A: How does the concept work?</p>
<p>Q: The program is akin to a pandemic eradication program.  As in pandemic prevention, Preclude Genocide does not wait until loss of life is or is about to be in full swing.  We act to preclude the outbreak of a pandemic or genocide.  At the earliest signs of a potential pandemic, society acts to eradicate the offending element.  There are many objects of hate – a person’s race, ethnicity, gender, sexual behavior, religion and so on.  We group and name them as otherness.  Genocide develops in eight preventable stages.  I am aware of three approaches to Genocide Preclusion: 1. Academic, teach students of educational institutions ranging from elementary to post graduate as well as attendees of symposia (e.g. UN) to become activists.  2. Institutionalizations, restructure the institutions’ climates so as to depress the public’s hate levels.  3. Accept Otherness, merge ideas for accepting and embracing otherness with the information dissemination techniques of the US Interagency report PREVENTING GENOCIDE A Blueprint for U.S. Policymakers.  Instead of disseminating messages of hating otherness we will teach, preach and propagandize messages to accept, embrace and love otherness.</p>
<p>Q: What motivates you?</p>
<p>A: There’s no benefit in being negative.  I find humor and joy in every situation – and I’m one of the most tenacious people in the world.  People were embarrassed to be survivors, because the perception was that nobody fought.  Everybody who was a survivor fought.  It was not until the Holocaust deniers came on the scene that Judaism had anything to do with the Holocaust.  If I can influence people, I will.  I’m simply trying to remember and then to prevent such horror from ever happening again.</p>
<p>In addition to its support of the Lasting Memory Foundation, Jewish Federation &amp; Family Services continues to provide significant programs and services to Holocaust survivors in Orange County.  To learn more, or to make a donation in support of Holocaust survivors in OC, contact Doris Jacobson: (949) 435-3484, ext. 333 or doris@jffs.org.</p>
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		<title>AJC Summons Honorees</title>
		<link>http://www.ocjewishlife.com/site/ajc-summons-honorees/</link>
		<comments>http://www.ocjewishlife.com/site/ajc-summons-honorees/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:02:40 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2812</guid>
		<description><![CDATA[Outstanding OC attorneys receive Judge Learned Hand awards.  ]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2784" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212ajc/"><img class="alignleft size-full wp-image-2784" title="0212ajc" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212ajc.jpg" alt="" width="250" height="250" /></a>Each year, as the American Jewish Committee prepares to announce the recipients of its Judge Learned Hand Awards, law offices across Orange County go on high alert.  Who among the many firms and colleagues would be the targets of these highly prized honors?<br />
At its December 8 luncheon at the Fairmont Hotel in Newport Beach, President Susan Glass welcomed the more than 150 guests who gathered to witness the ceremony.  The legal profession was well represented.  Before the awards were announced, Glass spoke of the mission of the AJC and the importance of continuing its goal of reaching out to diverse religious and ethnic groups through “civil dialogue” on immigration.  In particular, she noted, with Latino community leaders.  After Rabbi Arnold Rachlis provided a meaningful “motzi” by connecting the transformation of the Biblical Jacob to “Israel,” and Jacob’s struggles with his conscience during this period to those attorneys who had worked so hard and given so much of themselves to help humanity, keynote speaker, Justice Richard D. Fybel, made his presentation.<br />
But all eyes were on the distinguished stars of the day: namely Andra Barmash Greene of Irell and Manella; Adam Muchnick of Edwards Lifesciences; and Jordon Steinberg of Minyard Morris.  Steinberg received the Emerging Leadership Award after being presented by Mark Minyard; the Community Service Award was presented to Muchnick by Elan Carr; and the Lifetime Achievement Award was presented to Greene by Marc Maister.  These attorneys were shown to have provided far and above the norm in service to humanitarian causes and social justice after their presenters each described the work they had done in earning their awards; the guests gave a rousing standing applause that was well-deserved. And each surely exemplified the highest principles in the legal profession to earn the Judge Learned Hand Awards, with the desire to “give back to the community.”<br />
The honorees had not only performed well in their respective firms, but have given so much time, effort and service to their communities, synagogues, women’s issues, youth activities, the homeless, the Merage Jewish Community Center and supporting Israel.<br />
I soon learned that Justice Fybel was the perfect keynoter, since his work has focused on judicial ethics and civil liberties, as well as being awarded the UCLA Law School Award for Public and Community Service.  His talk focused on the Nazi form of law and how German judges conformed to a system of the denial of human rights.  He said there was “a basic absence of humanity.”  All the German judges, he said, “were ethically corrupt.”  So why did they bow to this system, since they were judges, after all, in a former lawful system?  But by 1939, he said, all law in Germany bowed to Hitler and the purpose became to “root out all enemies of the state…the legal profession then became a moral abyss.  Not one judge resigned, and only one complained.”<br />
Our system in the United States, he continued, is that we” take oaths to the constitution, not to a person.”  This is the rule of law based on ethics and morals.  California judges are obligated to be faithful to the law and must perform their judicial duties without bias or prejudice to race, religion or ethnicity, he noted.<br />
And as for Judge Learned Hand, being curious, I decided to do some research.  I discovered that his full name was really Billings Learned Hand — all family names.  And what a guy he was!  After reading eight computer page notations of his works, litigations, cases, constitutional decisions and hundreds of writings on free speech and social problems, I found that, unfortunately, he was never appointed to the Supreme Court, even though he is quoted more often than any other lower court judge in history.  A fierce and liberal defender of civil liberties and tolerance, he was appointed to the Federal Court in 1909 and became known as “a judicial philosopher.”  So it wasn’t a far reach when the American Jewish Committee named its most prestigious award, the Judge Learned Hand Award, and the recipients of this honor should always be justly proud.</p>
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		<title>The Battle in Bet Shemesh</title>
		<link>http://www.ocjewishlife.com/site/the-battle-in-bet-shemesh/</link>
		<comments>http://www.ocjewishlife.com/site/the-battle-in-bet-shemesh/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 22:00:40 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2810</guid>
		<description><![CDATA[It’s time to change the tone of conversation. ]]></description>
			<content:encoded><![CDATA[<p>It was a family reunion with our Israeli cousins in a restaurant in Tel Aviv.  They are the Israeli elite, captains of the tech industry, billionaires, educated, urbane, sophisticated, secular Tel Aviv Ashkenazim.  Out of nowhere the elder Israel cousin blurts out, “All the religious are parasites; they don’t go to the army.”  The yelling erupts; in classic Israeli style we go at it.  I tell him, “Come with me to Kfar Chabad, the Chabad town on the edge of Tel Aviv where I spent my youth in Yeshiva. “My classmate was a soldier killed in the Yom Kippur War.  Let’s go house to house and ask to see the Pinkus Meluim (the army ID), and they all work.”<br />
A year ago my wife is visiting again.  This time it’s a pilgrimage to Rachel’s Tomb on the edge of Bethlehem.  On the bus she takes the front seat.  A few moments later a group of men get on and ask her to move to the back.  She tells them, “if we were good enough to give birth to you, we are good enough to sit in the front.” Meekly the men move to the back; the driver yells out, “bravo.”<br />
Over the last few weeks the culture clash in Israel between religious and secular has been driven by extremes.  In Bet Shemesh young girls are accosted by self-appointed modesty police who corrupt the Jewish values they claim to uphold.  Religious are accosted on buses by secular, and demonized in Israel’s agenda-driven media.  It’s a visceral emotional conversation, driven by fear.  Both sides are climbing the ramparts.<br />
Charedim (the traditional Orthodox) are in shock, astonished by the venom of attacks due to the actions of a tiny group that most do not support.  A Charedi friend of mine, university educated, who served in the army, tells me “it’s just another war against religious Jews.”  The religious are closing ranks; the voices of insularity are rising.  They are challenging the changes underway that are moving Charedim into greater integration into Israel society.<br />
Sixty years ago secular Zionism triumphed, and Israel was created.  Along with it came a new Jew, bold, self-empowered, worldly and tough.  There was a small religious remnant that most believed would fade into oblivion in a few years. Today that Israeli feels challenged from inside and out.  The normalization that Herzl envisioned has not happened; internally Zionists fear the growing religious population will take over the society they pioneered.<br />
It’s time to change the tone of conversation.  Neither side has a chance of being victorious; secular Jews in Tel Aviv should not dictate how people choose to ride buses in Jerusalem.  Religious Jews must treat those who are less observant with dignity and respect.  The fundamental value that needs to animate the discussion is the principle of Ahavat Yisroel, the common historical and spiritual bond that connects all Jews.  Secular Jews need to recognize that a black hat and beard do not make you a supporter of those who spit on small children on the way to school.  Charedim need to appreciate that many who are not fully religious have great respect for Jewish values and tradition.  That as Jews they share a common destiny, no matter where on the spectrum of observance they find themselves.<br />
Both must stand up to the voices of extremism in their segment of the communities, be it rabbis who support imposing morality or an Army Chief of Staff who orders religious Jews to participate in an event that is contrary to their religious beliefs.  Israel’s destiny is too important to be taken over by the extremes.</p>
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		<title>Small Portions, Big Impact</title>
		<link>http://www.ocjewishlife.com/site/small-portions-big-impact/</link>
		<comments>http://www.ocjewishlife.com/site/small-portions-big-impact/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 21:59:59 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>
		<category><![CDATA[Popular Stories from OCJL]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2807</guid>
		<description><![CDATA[Making any donation is worthwhile.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2794" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212rachelschiff/"><img class="alignleft size-full wp-image-2794" title="0212rachelschiff" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212rachelschiff.jpg" alt="" width="250" height="250" /></a>The Jewish community – the synagogues we attend, the events we enjoy or the day schools we attended – is all a part of a beautiful networking relationship. This relationship requires resources/philanthropy (money) as well as trust, input, feedback and communication.  Just like any good relationship, with more trust and communication, there is growth.  When there is growth, there is an opportunity to show support by providing resources.<br />
Young Jewish professionals may ask themselves, “What am I doing for the Jewish community?”  The community provides, but is not limited to: activities, emergency funds, aid to Israel, Birthright, Jewish education, subsidies, Shabbat dinners and services, counseling and religious venues…Our Jewish communal life is not free; yet we obtain many of these resources for a fraction of the actual price.  Are the Jews in the 20-40 age demographic depleting resources without attempting to replenish what we use by making philanthropic contributions?  Are we addressing the needs of the Jewish community by saying “thank you” and providing financial assistance?<br />
E-Jewish Philanthropy, a daily online newsletter, states that the Jewish donors are giving more towards universal causes than Jewish communal ones.  The giving does not suffice to perpetuate the services that Jewish organizations provide.  These organizations need philanthropic support from all age brackets.  Young adults need to remember that donating time does not cover the costs of running electricity or feeding the hungry.<br />
Today’s economy makes young professionals strategic and meticulous about their finances and where they place their money.  Young professionals may not be in a place to contribute large amounts of money, but we can be easily encouraged to contribute tangible amounts.  On a monthly basis, $18 turns into $216 a year; $18 amounts to two drinks during happy hour or a dinner at a local pizza shop.  These small donations aid Orange County’s Jewish organizations and are deeply needed.<br />
Organizations can easily recognize the smaller donors who pledge and continually contribute.  Smaller donors may not cover all costs, but it is a start to a meaningful relationship.<br />
Young Jewish adults typically need a catalyst to compel us to donate.  One easy suggestion is to request that those in a place to receive give back at some point by pledging.  Young philanthropists scrutinize and follow their dollars more than prior generations.  Previous generations did not have the same full array of donor choices that we do today.  If Birthright participants were asked to donate $20 dollars to Yad Vashem while they were attending, the likelihood increases because we can see where our money is going as we experience it.<br />
How can organized Jewish philanthropy create that type of experience or understanding locally for people in this particular demographic?  The answer might be in advertising on Facebook or inviting us to gain experiences by inviting young professionals to walk through the process of where our donations make an impact.<br />
The future of the community rests on young Jewish professionals’ shoulders.  Giving us rational reasons and statistics for parting with our money can be useful.  If we do not start placing a dollar amount in Jewish organizations’ pockets and continuing to strengthen our relationships with them, they will eventually deplete their resources.  This depletion threatens the incredible work they do and undermines every core Jewish value we learned as children.</p>
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		<title>Tu B’Shvat:  Arbor Day</title>
		<link>http://www.ocjewishlife.com/site/tu-b%e2%80%99shvat-arbor-day/</link>
		<comments>http://www.ocjewishlife.com/site/tu-b%e2%80%99shvat-arbor-day/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 21:58:53 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2805</guid>
		<description><![CDATA[Living in Israel makes sense of the holiday.]]></description>
			<content:encoded><![CDATA[<p>The almond tree is blooming<br />
And a golden sun does shine<br />
Birds from every rooftop<br />
Announce the festive time<br />
Tu B&#8217;Shvat is here—the festival of trees!</p>
<p>Above is the first stanza of the most well-known song for Tu B&#8217;Shvat.  Though the words to this song were written in the mid-20th century, they smacked of the stuff of myth to me while I was growing up.  Living in New York City, I could not possibly tell you what an almond tree looked like, and the odds of seeing one blooming in early February seemed unimaginable as I walked through the city’s slush and cold.  Only when I moved to Israel did the song make sense.  Wouldn&#8217;t you know it?  Those trees blooming all around me in Givat Ze&#8217;ev at the beginning of February are almond trees.<br />
Israeli schools are open on Tu B’Shvat (Wednesday, February 8).  B’nei Akiva and other organizations give children an opportunity to plant trees on this day as an alternative to school.  Needless to say, even kids who are not particularly fond of youth movements sign up for this field trip.<br />
The other rite of the day consists of a Tu B’Shvat Seder, which has been gaining in popularity in recent years thanks in part to my friend Yaacov Maoz.  Yaacov, who works for the Israel Association of Community Centers as a director for the Unit for Jewish Community Renewal, has created guides for a number of Jewish holidays.  These booklets are geared to the secular Israeli public and are especially intended for communal celebrations.<br />
Yaacov&#8217;s Four Season Seder for Tu B&#8217;Shvat nicely combines traditional Jewish sources with modern Israeli culture.  He includes the Talmudic discussion of the four New Years, with Tu B&#8217;Shvat being the New Year for Trees.  Yaacov speaks of the spread of the holiday by the Kabbalists in Safed in the 17th century.  It was this group that introduced the custom of the four cups of differently colored wine to the Tu B&#8217;Shvat Seder, going from white, to rose, to light red, to dark red (symbolizing the ripening of the natural cycle).  The booklet is divided between these four cups, and in each section there are modern Israeli songs and poetry; Judaic texts and historical, traditional and scientific information on a number of plants, trees and fruits native to Israel: the date, the olive and the pomegranate.<br />
When I lived in the States, if Tu B’Shvat happened to fall on a Shabbat we would invite people over and have a Seder.  Now that I&#8217;m in Israel I feel less of an urge to celebrate the holiday, which as Yaacov writes, “symbolized the yearning for the Land of Israel, its scenery and fruits.”  My yearning came to a close in July of 1997.  Still, as with jelly doughnuts before Chanukah and dairy products before Shavuot, my local Israeli supermarket will make it hard to ignore the upcoming holiday.  I will be tempted by many kinds of dates, several forms of almonds, as well as all other possible kinds of nuts. [Although interestingly, the fruit of the carob tree, a.k.a. St. John's Bread or “buxer” in Yiddish, which was always around to gross people out in the States on Tu B’Shvat is hard to find.]  Then there will be a huge assortment of dried fruit, ranging from the unusual etrog (citron), to apricots, prunes, bananas and figs.  To be sure, much of this dried fruit will come from Turkey, but I guess that&#8217;s close enough.  Happy Tu B’Shvat.</p>
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		<title>Victor Klein, Consummate Volunteer</title>
		<link>http://www.ocjewishlife.com/site/victor-klein-consummate-volunteer/</link>
		<comments>http://www.ocjewishlife.com/site/victor-klein-consummate-volunteer/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 21:54:48 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2801</guid>
		<description><![CDATA[Klein helped to establish Heritage Pointe, serving as its president for three years as well as board member and staff writer for its quarterly publication.  ]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2792" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212obituary/"><img class="alignleft size-full wp-image-2792" title="0212obituary" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212obituary.jpg" alt="" width="250" height="250" /></a>Victor Klein, who died unexpectedly on January 3, 2012, can best be summed up in one phrase: a kind, enthusiastic man of many talents who gave most generously of both his time and resources.<br />
Born in Philadelphia in 1929, Klein was an artist by training whose initial employment was in advertising and sales promotion for Caloric Corp., a company founded by his grandfather.  This led to a position with Ford Motor Co. and later with Gray Advertising, both in Michigan.  In 1986 Klein and his wife, Barbara, moved to California, where he opened an office for Gray.<br />
The Kleins settled in Newport Beach and soon became involved in the Jewish community.  Klein helped to establish Heritage Pointe, the home for seniors living in the Jewish tradition, serving as its president for three years as well as board member and staff writer for its quarterly publication.  He was elected to University Synagogue’s board of directors many years ago and continued to contribute his marketing and promotional skills until his passing.  His latest commitment was as a volunteer in Jewish Federation &amp; Family Service’s Reading Partners program.<br />
In the broader community, Klein’s interests were many.  A docent at the Orange County Museum of Art for twenty-three years, he introduced thousands of schoolchildren to art and made artworks more accessible to all who took his tours.  With his wife, he underwrote several major exhibitions.  Klein served on the Dean’s Leadership Council of UC Irvine’s Claire Trevor School of the Arts and was also involved with the Merage Foundation.<br />
Klein’s passions included travel, bike riding, tennis, bridge, his many friends and most of all, his family: Barbara, their son, daughter and four grandchildren, as well as their spouses.</p>
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		<title>Celebrating Orange County’s Jewish History</title>
		<link>http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/</link>
		<comments>http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/#comments</comments>
		<pubDate>Tue, 31 Jan 2012 21:47:57 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[February 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2797</guid>
		<description><![CDATA[Firefighters Save Stern-Goodman Store]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2793" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-20/0212ochistory/"><img class="alignleft size-full wp-image-2793" title="0212ochistory" src="http://www.ocjewishlife.com/site/wp-content/uploads/2012/01/0212ochistory.jpg" alt="" width="250" height="250" /></a>One of the earliest recorded fires in Orange County history occurred in Santa Ana on February 22, 1892, at the Stern-Goodman Store on West 4th Street.  The Santa Ana Fire Department, established in 1883, was run by a three-man Board of Fire Commissioners consisting of William Spurgeon, Henry Neill and Jewish pioneer Levi Gildmacher.  Gildmacher was well known for his ethical business dealings and was a successful merchant in Santa Ana for over 26 years.  The Stern-Goodman store was owned by two other Jewish Orange County pioneers, Jacob Stern and Joseph Goodman, and was part of the first chain store in California.  The building was saved, and stayed open in Santa Ana into the early 1900s.</p>
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		<title>Jewish Single Parents &amp; Singles Association Calendar</title>
		<link>http://www.ocjewishlife.com/site/jewish-single-parents-singles-association-calendar/</link>
		<comments>http://www.ocjewishlife.com/site/jewish-single-parents-singles-association-calendar/#comments</comments>
		<pubDate>Fri, 30 Dec 2011 18:56:56 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[January 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2745</guid>
		<description><![CDATA[Saturday/Jan. 7: Thai Dinner in Cypress and Movie
Time: 6:30 PM. Sweetie Thai Cuisine, 10557 Valley View, Cypress, 90630 (714) 828-7371 (corner of Cerritos Ave.)  The food here is VERY good.  My favorite is the steamed fish.  I’ve lost count on how many times we’ve been here as a group.  The food is better than most [...]]]></description>
			<content:encoded><![CDATA[<p><strong><span style="text-decoration: underline;">Saturday/Jan. 7: Thai Dinner in Cypress and Movie</span></strong></p>
<p>Time: 6:30 PM. Sweetie Thai Cuisine, 10557 Valley View, Cypress, 90630 (714) 828-7371 (corner of Cerritos Ave.)  The food here is VERY good.  My favorite is the steamed fish.  I’ve lost count on how many times we’ve been here as a group.  The food is better than most Thai restaurants I’ve been to.  There’s music, and we usually get a big turnout.  After dinner and socializing, whoever is interested can go see a movie.   RSVP with Gil (714) 897-7717 and let him know you’re coming.  JSPSA.COM</p>
<p><strong> </strong></p>
<p><strong><span style="text-decoration: underline;">Sunday/Jan. 8: Lunch At Keno’s Restaurant and Movie at Cinema City Theatres</span></strong></p>
<p>Time:  noon.  Keno’s Restaurant (Coffee Shop), 5750 E. La Palma Ave, Anaheim, 92807; (714) 777-9511.<strong> </strong></p>
<p><strong>(Upscaled coffee shop)  Afterwards, we will walk or drive to movie theater across the street at the Cinema City Theatres, 5635 E. La Palma Ave, Anaheim, 92807, 714-970-6700.</strong></p>
<p><strong>RSVP with Howard at 714-577-0278.  JSPSA.COM </strong></p>
<p><strong><span style="text-decoration: underline;">Saturday /Jan. 14: Dinner at the Sizzler and A Free Symphony Concert in La Mirada</span></strong></p>
<p>Time: 6:00 PM. Meet for dinner at the Sizzler’s Restaurant at 15252 Rosecrans Ave, La Mirada, 90638, 714-228-0153.  Afterwards we can drive or walk to La Mirada For Performing Arts, 14900 La Mirada Blvd, La  Mirada, 90638, 714-994-6150.  ADMISSION AND PARKING ARE FREE.  www.lamiradasymphony.com  Recommend being there before 7:30 PM.  Concert starts at 8:00 PM and they fill up quickly.   Concert is  “Viva Espana” Jeff Cogan.  More Info./Directions/RSVP, call Call Ted 562-691-4856.  JSPSA.COM</p>
<p><strong> </strong></p>
<p><strong><span style="text-decoration: underline;">Sunday/Jan. 15: Chinese Dinner in Redondo Beach</span></strong></p>
<p>Time: 6:00 PM.  Come and enjoy wonderful Chinese food in a pretty setting at W’s China Bistro on 1410 S. Pacific Coast Highway, Redondo Beach, 310-792-1600.  We will have our own area to visit and enjoy upscale Chinese cuisine.  Sure to be a good time.</p>
<p>Call Erica to RSVP 310-541-7345.</p>
<p><strong><span style="text-decoration: underline;">Friday, Jan. 20: Shabbat (Musical) Service in Fullerton</span></strong></p>
<p>Services start at 7:30 PM.  Come &amp; join us for services at Temple Beth Tikvah, 1600 N. Acacia Ave , Fullerton , CA 92831 , 714-871-3535, <span style="text-decoration: underline;">tbtaa@sbcglobal.net</span>.  Musical Services are very popular &amp; entertaining.  They draw a good turnout, and it’s a good place to meet people.  Sit back &amp; relax and enjoy the musical service.  Coffee, snacks afterwards at the Oneg. Just come.  We try to sit together.  JSPSA.COM</p>
<p><strong><span style="text-decoration: underline;"> </span></strong></p>
<p><strong><span style="text-decoration: underline;">Saturday/Jan. 21 (Couples’ Night) Dinner at Thai Restaurant and House Party in Long Beach</span></strong></p>
<p>Time: 7:00 PM.  Meet at May’s Thai Kitchen on 3832 East Anaheim St, Long Beach, 562-494-3003.  After dinner, we will go to Eileen house for dessert.  If you have a fun game , you might want to bring it along.</p>
<p>RSVP with Eileen/Ben at 562-420-9980.</p>
<p><strong><span style="text-decoration: underline;">Sunday, Jan. 22: Breakfast at The Original Pancake House in Orange</span></strong></p>
<p><em>Time: 10:00 AM.  Join us for breakfast at the The Original Pancake House at 3322 E. Chapman Ave,</em> <em>Orange, 92869 , 714-221-8674</em>, www.originalpancakehouse.com (approximately 1 mile east of  Fwy 55 on Chapman Ave. When you pass Prospect St, it’s on the right side of the street.    Busy Restaurant.  Their main meal is breakfast.  They are open for breakfast and lunch only.  After breakfast, we can decide on doing something else<em>.  It is a good idea to RSVP with Gene at 714-326-7374, because the restaurant is very busy. </em></p>
<p><strong><span style="text-decoration: underline;">Friday, Jan. 27: Synaplex Shabbat Alive Service at University Synagogue in Irvine</span></strong></p>
<p>Time: 8:00 PM.   Join us for services &amp; speaker at University Synagogue, 3400 Michelson Ave, Irvine, 92612, 949-553-3535.   “Shabbat Alive” for all ages Shabbat Alive is our Jazz and Pop Service with combo of musicians l ed by Rabbi Rachlis and Cantor Braier.   Just come   JSPSA.COM</p>
<p><strong><span style="text-decoration: underline;"> </span></strong></p>
<p><strong><span style="text-decoration: underline;">Saturday/Jan. 28: Dinner at an Indian Restaurant in Irvine</span></strong></p>
<p>Time:  6:30 PM. Join us for dinner at India’s Cook House, 14130 Culver Dr. #M, Irvine, 92604, (949) 857-4858.  This has been a popular repeat event at this restaurant!  Delicious Indian cuisine and reasonable prices, you just can’t beat it.  If you have concerns with the food being too spicy, just request it NOT SPICY.   For me, I like it HOT<strong>! </strong> RSVP with Derek   (949 ) 751-7701.  It helps him reserve enough seating.  JSPSA.COM  (  good food at a cheap price.)</p>
<p><strong><span style="text-decoration: underline;">Sunday/Jan. 29: Early Japanese and Movie</span></strong></p>
<p>Time: 5:00 PM.  Join us for early Japanese dinner at Octopus at 375 W. Birch St #2, Brea, 92821, 714-990-4111 + an early movie.   Good food at reasonable prices.  If Japanese food is not what you want, there are several other food places on the street.    Free parking in the parking structures off Birch St.  There are 2 movies theatres within 2 minute walk from the restaurant located at 155 &amp; 255 W. Birch St.</p>
<p>www.octopusrestaurant.com RSVP with Stella at 562-860-8642 or just come. JSPSA.COM</p>
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		<title>California Teens Eligible for $36,000 Social Action Awards</title>
		<link>http://www.ocjewishlife.com/site/california-teens-eligible-for-36000-social-action-awards/</link>
		<comments>http://www.ocjewishlife.com/site/california-teens-eligible-for-36000-social-action-awards/#comments</comments>
		<pubDate>Fri, 30 Dec 2011 18:56:24 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[January 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2743</guid>
		<description><![CDATA[Orange County Jewish Life Magazine call for 2012 nominations ]]></description>
			<content:encoded><![CDATA[<p>WHAT: Nominate a Jewish teen who is changing the local community or the world</p>
<p>Now in the sixth year, the coveted Diller Teen Tikkun Olam Awards provide one of the most prestigious and rewarding opportunities for Jewish teenagers in the state of California. Recognizing a wide range of community service and social action projects, the awards are given annually to up to five young volunteers who demonstrate leadership and commitment to making the world a better place. Recipients are each awarded $36,000 to be used to further their education, to expand current projects or to explore new possibilities.</p>
<p>Tikkun Olam is central precept of Judaism that translates to “repair of the world.” The Diller Teen Tikkun Olam Awards have created exciting opportunities for past recipients, who have since engaged with world leaders, celebrities and internationally-known sports figures. Recipients have harnessed media and public attention to develop awareness, partnerships and truly make a difference in the world.</p>
<p>Established by Bay Area philanthropist Helen Diller, who has given more than $200 million over the past decade to charitable projects supporting education, the arts, medical research and leadership training for teens, the Diller Teen Tikkun Olam Awards aim to celebrate and encourage the next generation of Jewish leaders who are already pursuing their visions for significant social change. The award is funded by the Helen Diller Family Foundation.</p>
<p>NOMINATIONS NOW OPEN VIA A SIMPLE ONLINE FORM</p>
<p>WHO: QUALIFICATIONS FOR NOMINATION:</p>
<p>· Teens may be nominated by teachers, community leaders, rabbis, or anyone who knows the value of their volunteer service and commitment —EXCEPT family members. Teens may also nominate themselves.</p>
<p>· Each candidate must be a California resident aged 13-19 years old at the time of nomination, and must self-identify as Jewish.</p>
<p>· Community service projects may benefit the general or Jewish community.</p>
<p>· Teens remunerated for their services are not eligible.</p>
<p>TO ENTER: Complete the simple online nomination form at www.jewishfed.org/teenawards/process<br />
For more information: www.jewishfed.org/diller/teenawards; (415) 512-6437; dillerteenaward@sfjcf.org</p>
<p>NOMINATIONS MUST BE SUBMITTED BY JANUARY 6, 2012</p>
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		<title>Business Beat</title>
		<link>http://www.ocjewishlife.com/site/business-beat/</link>
		<comments>http://www.ocjewishlife.com/site/business-beat/#comments</comments>
		<pubDate>Fri, 30 Dec 2011 18:54:50 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[January 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2741</guid>
		<description><![CDATA[Networking for the New Year 
Jewish business groups start anew in 2012.]]></description>
			<content:encoded><![CDATA[<p>The Orange County Jewish community’s two Jewish business networking groups are back in action.</p>
<p>The Jewish Business Network (JBN), which meets every month on the first Tuesday at noon, at the Samueli Jewish Campus in Irvine, helps people to promote their business and make referrals to other members, to learn important information from each month’s featured speaker and to make new friends.  The cost is $18 for a kosher lunch from Blueberry Hill Catering.  There is a special discounted annual membership rate, with associated benefits.  Reservations are a must by the prior Monday at 10 a.m.  Register on www.meetup.com (search jewish business network, in Orange County, to register) or at (949) 250-9990 or at <a href="mailto:jwwilk@cox.net">jwwilk@cox.net</a>.</p>
<p>On Tuesday, January 3, the featured speaker will be Suzanne White, regional grants manager for the Red Cross.  She covers Orange , Riverside and San Bernardino Counties and will be discussing the work Red Cross performs during crises, as well as other services.<br />
Jewish Business Connections (JBC) of South OC is changing its meeting date to the third Thursday of the month.  On January 19 at 6 p.m. there will be a short business presentation and speaker.  Afterwards, the meeting will offer focused circle networking, kaballah of business with Rabbi Zalman Marcus and a chance to schmooze, network, build and grow one’s business connections.  Light refreshments will be served.</p>
<p>The location is Chabad Jewish Center of Mission Viejo, 24041 Marguerite Pkwy, Mission Viejo.  The cost is $10 with a special member rate available.  RSVP on meetup.com or get on the mailing list by contacting <a title="mailto:Alexandra@pantel.com" href="mailto:Alexandra@pantel.com">Alexandra@pantel.com</a>.</p>
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		<title>Land of the Free</title>
		<link>http://www.ocjewishlife.com/site/land-of-the-free/</link>
		<comments>http://www.ocjewishlife.com/site/land-of-the-free/#comments</comments>
		<pubDate>Fri, 30 Dec 2011 18:52:45 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[January 2012]]></category>
		<category><![CDATA[also]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2739</guid>
		<description><![CDATA[Whose big tent is it anyway?]]></description>
			<content:encoded><![CDATA[<p>Chances are, every culturally aware American has heard of Tim Tebow, the Denver Broncos’ quarterback who openly displays his religion.  A devout Christian, Tebow strikes a prayer pose on the field and leads prayer meetings after games.<br />
More information than anybody wants to know about Tebow greets anyone who reads, surfs, watches or listens to any form of news media.  If one Googles “tebowing” (the description of Tebow’s prayer pose that looks something like Auguste Rodin’s “The Thinker”), there will be millions of hits.  There is even a “Jews for Tebow” page on Facebook.<br />
Not everybody adores Tim Tebow.  In fact, Rabbi Joshua Hammerman wrote in the Jewish Week, “If Tebow wins the Super Bowl, against all odds, it will buoy his faithful, and emboldened faithful can do insane things, like burning mosques, bashing gays and indiscriminately banishing immigrants.  While America has become more inclusive since Jerry Falwell’s first political forays, a Tebow triumph could set those efforts back considerably.”<br />
The paper’s editor expressed regrets for running the piece.  While the conjecture was more than a trifle extreme and certainly required an apology, I suspect that many Jews are not exactly comfortable with someone who unabashedly makes an issue out of his religion in a public venue.  It may be the separation of church and state issue, it may be the showiness of the gesture (tebowing) or it may be the particular evangelical nature of the football player’s actions.<br />
In any case, it brings to mind the debate between various Jewish institutions thirty-some years ago about whether public displays of menorahs were appropriate.  Some people felt uncomfortable about bringing their own religion out in the open, although it seemed that every inch of public property in December had symbols of Christmas, some more religious than others, and every song heard for a month had something to do with Christmas.<br />
Originally the idea of Chabad, the menorahs are now an accepted part of the December landscape, sponsored by institutions all over the Jewish spectrum of belief and gracing public squares all over the country.  Today’s public menorah lightings may be accompanied by singing and doughnuts or by an extravaganza.  If it gives Jewish children – and their parents – an upbeat attitude about the December dilemma, what’s the problem?<br />
Separation of church and state gives everyone the option of celebrating religion or not.  There are those who would prefer to keep all religion out of the public eye or have a “Chrismukah” approach to the December holidays.  While I would never want to be coerced into saying someone else’s prayers or following someone else’s traditions, I am happy to see some recognition of my own beliefs.<br />
That’s why I can live with what Tim Tebow does – or simply choose to do something other than watch football games on Sundays.  If this is a free country and a big tent, why can’t he do his thing?  Nobody has to join him or watch him.  And who knows?  With the bigger-than-life value people give to sports, if Tebow takes the Broncos to the Super Bowl, maybe people of all religions will understand the power of prayer.</p>
<p>Ilene Schneider</p>
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		<title>The Gift Horse</title>
		<link>http://www.ocjewishlife.com/site/the-gift-horse/</link>
		<comments>http://www.ocjewishlife.com/site/the-gift-horse/#comments</comments>
		<pubDate>Fri, 30 Dec 2011 18:51:44 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[January 2012]]></category>
		<category><![CDATA[Popular Stories from OCJL]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2736</guid>
		<description><![CDATA[Life in Israel is stimulating in spite of challenges.]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-2657" href="http://www.ocjewishlife.com/site/celebrating-orange-county%e2%80%99s-jewish-history-19/0112isrealscene/"><img class="alignleft size-full wp-image-2657" title="0112isrealscene" src="http://www.ocjewishlife.com/site/wp-content/uploads/2011/12/0112isrealscene.jpg" alt="" width="250" height="250" /></a></p>
<p>From my earliest memories, Israel “lived” in my childhood home; my parents followed the news, sponsored discussion groups, sent money and ached with indescribable despair when Israel fell under siege.  The ideal of Israel seeped into my psyche; first as a pipe-dream, then a potentiality and, ultimately, a daring reality.  Israel is beautiful, spiritual, earthy, fun, edgy and frightening, and there isn’t a day here that I don’t feel intensely alive.<br />
When my late mother-in-law was trying to raise her eight children in the Bukharian Quarter of Jerusalem and later in the run-down Shkuna HaTikvah section of Tel Aviv, buying kerosene for cooking from a vendor who hosed the precious liquid into unwieldy jerry cans was standard practice in the early days of the fledgling state.  Milk for the toddlers was invariably purchased from a dairy farmer who rode through the narrow, pitted streets on a wooden cart, pulled by a tired nag.<br />
A scrawny chicken – ungutted and unplucked – was occasionally purchased in the shuk by my father-in-law on his way back from synagogue.  If he had the money.  If the ritual slaughterer had finished his morning prayers.  If the poultry truck had arrived from the distant farm.  Tomatoes meant one stall.  Eggs meant another.  A replacement for a broken coffee cup meant a bus ride to the part of the city that sold dishes.  When children needed shoes or clothes, they rode several buses to the shabby Kiryat Shalom factory district that sported “castoff” outlets.<br />
Examples of such arduous day-to-day living are endless, but a friend recently prompted me to assess whether or not my “Israel life” is more taxing than life in America.  She had just come on aliyah and was having a hard time adjusting to the subtle changes that such a traumatic life-move entails.<br />
On our weekly grocery shopping trip she pointed out that the line at the meat counter was terribly long and that the “honor system” of knowing who was in front of you and who came after was tension inducing.  “Why don’t they have numbers?  There would be no confusion!”  I pointed out that I’d never said to someone “Excuse me; I’m next,” and been challenged, and even if I “gave up” my turn to avoid friction, wasn’t it amazing that one could observe the laws of kashrut (kosher) and shop in a reasonably priced local supermarket?  I recalled my “separate trips” in the States for a) kosher meat; b) kosher dairy products; c) kosher baked goods.  And when large, all-service kosher supermarkets came onto the scene, they were usually so over-priced that I broke the family budget in a fraction of the time.  For someone who enjoys shopping, all of this bouncing around might have been no big deal, but for someone like me, it was torturous.<br />
Together my friend and I began to enumerate the delightful gifts that this life-adventure has given us along with a vow to mentally conjure up the “list” whenever we are having a crummy, “how-could-I have-come-here” day.<br />
Upon stepping back, I always marvel that I’ve learned a new language.  A new ancient language and can talk to teachers, doctors and laborers from around the globe.  A new language means a new world, and I’ve encountered this new world during the peak of “middle age.”  If this doesn’t keep one young, I don’t know what will.  Admittedly, I speak it badly and don’t understand everything the first time but, damn, I’m still proud!  Translating for tourists always gives me a charge, and the first time I cried upon listening to – and comprehending – a stirring Memorial Day song, I knew that I’d accomplished something wonderful.  How many people accomplish “wonderful” during the second half of life?<br />
My manicurist is from Uzbekistan and was a certified accountant before she took up the art of gel coats and eyebrow plucking.  My Yemenite plumber is an expert winemaker, plying this second trade in the kitchen of his city apartment.  Israel seems to demand “reinvention,” and trying something new is nothing new for most of us who have bravely begun life anew.  Financial officers become tradesmen, nurses become spinning instructors and few I’ve met are hung up on labels or the stigma of not having achieved the material success that so permeated my American life.<br />
I doubt that I’ll ever tire of the uniform-heart that Israelis seem to possess in times of strife.  Whether during times of war, the burial of a national leader or the release of a captive soldier, Israelis of every stripe huddle around their television sets and breathe, cry, applaud and fear with one heart.<br />
Most of my secular Jewish Facebook friends do not know about Shavuot, Tisha B’Av, Shemini Atzeret, Tu B’Shvat or Lag B’Omer.  And if, perchance, some secularists have a vague recollection, by-and-large their children do not.  In Israel, regardless of a particular Jew’s level of observance-or-non, the calendar plays a big part in this Jewish country.<br />
Ideology builds character, and I’ve yet to meet an Israeli who is comfortable “sitting on the fence.”  The army and National Service weigh heavily on the Israeli psyche and lead to a certain homogenous maturity that appears to be lacking in the youth of other countries.  Sometimes brash, pushy, indiscreet and loud, Israelis are a “result” of several millennia of both hardship and an irrepressible will to survive; today’s “product” is always exciting and unpredictable.  From the Western Wall to Masada, from the Haifa Bay to the beaches of Eilat, Israelis are fiercely proud of their land, and every one of them is qualified to be prime minister (or a tour guide).<br />
If my friend hadn’t pointed it out to me, I might not have realized that the shopping carts in the supermarket were very heavy and hard to maneuver.  On most shopping days, I only recognize that I’m shopping in Israel and that my grandmother would never have dared to dream such an impossible fantasy.  Jews having their own country?  Jewish policemen?  Jewish dance schools?  Jewish jails?  A Jewish army?  Impossible!<br />
Well, I live in Eretz Impossible, and it’s going to be a good day.  I knew this even before the sun rose this morning.  Because I live in Israel.  Because nearly a lifetime ago I was given a choice.<br />
I chose to come home.</p>
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		<title>Matzah for What?</title>
		<link>http://www.ocjewishlife.com/site/matzah-for-what/</link>
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		<pubDate>Fri, 30 Dec 2011 18:50:37 +0000</pubDate>
		<dc:creator>ocjewish</dc:creator>
				<category><![CDATA[January 2012]]></category>

		<guid isPermaLink="false">http://www.ocjewishlife.com/site/?p=2734</guid>
		<description><![CDATA[Supermarkets put matzah in every Jewish holiday display.]]></description>
			<content:encoded><![CDATA[<p>Stuck unceremoniously on the end of your supermarket aisle last month you no doubt noticed a Chanukah display.  A box of gelt (maybe), a few $6 bottles of Kedem juice (but not the white kind that you’d actually give to a child, the purple kind that stains your rug before you even begin to pour), 50 ancient-looking plastic sacks of lentil soup mix, some of those cheap-o Chanukah candles in the blue box and a few jars of applesauce.<br />
OK.  These are mildly useful.  But also on the display you probably noticed the dusty jars of borscht, the Dr. Brown’s soda and, of course, matzah.<br />
Matzah.<br />
It doesn’t matter what time of year it is; if something Jewish is happening, supermarkets assume it involves matzah.  Never mind that we loathe the stuff when we have to eat it; Jews apparently can’t get enough of our matzah.  Chanukah, Rosh Hashanah, um… well, OK, those are the only non-Passover holidays that grocers know about, but you get the point.  Jews are culinarily identified with the bread of our affliction.<br />
In high school I worked for a small precursor to Whole Foods.  It was one of those hoity-toity gourmet markets that specialized in locally grown organic foods and slow-roasted coffees.  It featured the first cheese bar most Americans had ever seen and sold packaged sushi before packaged sushi became available at gas stations.<br />
One year before the holidays, a few box boys began preparing what management must have thought would be a spectacular Chanukah display.  They were arranging boxes of matzah in a giant conical shape so tall that they needed a ladder to get to the top.  Yes, they were making a Christmas tree out of matzah.<br />
I quickly informed them about the miracle of Chanukah.  The oil, the lights, the doughnuts and the hashed browns.  The matzah tree went away, but I never knew where they put it.<br />
It wasn’t until this past December, staring at the incongruous display of cream soda and borscht and matzah at my supermarket, that I realized someone had to order this food.  Someone decided, based on some kind of data somewhere, that December was the right month to order matzah.  And then someone else filled that order.  Another someone shipped that order.  After that, someone else unpacked that order.  Then someone entirely different stacked that order on the shelves.<br />
In all those someones, not one – not a single person – stopped, as I had in December of my sophomore year of high school, to ask, “Hey, what’s up with the matzah?”<br />
The ever-intrepid reporter, I decided to call local supermarket chains to find out.  They didn’t know, but they referred me to the California Grocers Association – who, also, didn’t know.  Same with the Food Marketing Institute.  The mystery of the matzah is so puzzling, that at one supermarket corporate headquarters, a Jewish secretary asked me to call her back if I ever got the answer.  Sadly, I will not be calling her.<br />
I hope you all had a wonderful, matzah-free Chanukah.  And if any of you know a local grocer, please send him a Panettone cake and bottle of eggnog from me.  For Easter.</p>
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